Blog Directory CineVerse

One groovy gore-fest

Monday, October 27, 2025

Even the scariest skeleton has a funnybone, and that’s as true of great horror comedies as it is of the human anatomy. And they don’t come much funnier or more frightful than Evil Dead II, the 1987 film directed by Sam Raimi and starring Bruce Campbell as Ash Williams – a hapless hero who battles demonic forces after unwittingly unleashing them by playing a recording of passages from the Necronomicon Ex-Mortis, the Book of the Dead. The plot here is threadbare, taking a backseat to the astounding visuals: Ash and his girlfriend Linda (Denise Bixler) spend a night in a remote cabin where supernatural horrors are unleashed. After Linda becomes possessed, Ash must fight for his life and sanity as other characters – Annie Knowby (Sarah Berry), Jake (Dan Hicks), Bobby Joe (Kassie Wesley DePaiva), and Ed Getley (Richard Domeier) – arrive and are also drawn into the chaos. Blending over-the-top gore, zany levity, and inventive camera work – especially the fast-tracking shots from the demon’s POV that chase after the characters – Evil Dead II cemented Raimi’s signature style and Campbell’s status as a cult icon.

To listen to a recording of our CineVerse group discussion of Evil Dead II, conducted last week, click here (if you get an error, simply try refreshing the page).


This is both a sequel and a loose remake of the original Evil Dead (1982). Raimi didn’t have the rights to use previous footage from the first film to provide a recap to audiences, so he created a prologue that cribbed the setup from the first movie. But this this film doesn’t pick up exactly where it left off, and the lack of continuity is obvious – as demonstrated by the fact that Ash’s friends from the preceding picture are not shown or mentioned, and the Necronomicon and the cabin in the woods remain intact despite being destroyed in the predecessor. However, you don’t even need to see the first film to understand and enjoy this sequel: It works as a standalone experience. (Interestingly, the filmmakers originally wanted to place Ash fighting the Deadites in the Middle Ages, but producer Dino De Laurentiis insisted that the movie echo the setting of the original.)

Perhaps more than any other fright film, Evil Dead II effectively combines physical humor with scares and gore, becoming the “first-ever slapstick horror movie,” according to film critic Brian Eggert. Sight and Sound even placed it #34 on its list of the 50 Funniest Films of All Time. Comedy influences are apparent, including The Three Stooges, Monty Python and the Holy Grail, Tex Avery cartoons, and vintage physical comedians like Buster Keaton. Raimi’s over-the-top approach to blood, gore, viscera, and violence pays off with deliriously exaggerated effects and gags that blunt what would otherwise be shocking and disturbing imagery. Even the dated special effects and stop motion animation give the film a handmade charm and retro aesthetic that still works in the 21st century.

It’s astonishing what actor Bruce Campbell is subjected to in terms of stunt work. The sequence where he battles his own possessed hand is debatably the high point of the film. Consider that a key chunk of the run time is spent with him alone in the cabin and the demonic forces, long before other secondary characters enter the domain.

Arguably, this film is the best in the series, boasting the highest score of any Evil Dead iteration from Rotten Tomatoes (88%). In fact, the Evil Dead saga remains one of the highest acclaimed and audience-beloved horror franchises, with every movie and even the television show Ash vs. Evil Dead garnering plaudits and relatively high scores from critics.

Those who pay close attention are richly rewarded, as Raimi and company tuck several playful Easter eggs into the movie, including Freddy Krueger’s signature clawed glove, seen dangling in the cabin’s basement and tool shed. This was part of an ongoing nod-and-wink exchange between Sam Raimi and Wes Craven. In A Nightmare on Elm Street, Nancy Thompson (played by Heather Langenkamp) drifts off while watching The Evil Dead on TV, itself a callback to The Evil Dead’s own background detail: a ripped The Hills Have Eyes poster. Raimi had included that poster as a sly response to the tattered Jaws poster featured in Craven’s The Hills Have Eyes – a tongue-in-cheek chain of horror filmmakers paying tribute to one another.

Similar works

  • Monty Python and the Holy Grail (1975, Terry Gilliam and Terry Jones)
  • Re-Animator (1985, Stuart Gordon)
  • Return of the Living Dead (1985, Dan O’Bannon)
  • The Texas Chainsaw Massacre 2 (1986, Tobe Hooper)
  • Army of Darkness (1992, Sam Raimi)
  • Dead Alive (Braindead) (1992, Peter Jackson)
  • Shaun of the Dead (2004, Edgar Wright)
  • Tucker and Dale vs. Evil (2010, Eli Craig)

Other films by Sam Raimi

  • The Evil Dead (1981)
  • Army of Darkness (1992)
  • The Quick and the Dead (1995)
  • A Simple Plan (1998)
  • Spider-Man (2002)
  • Spider-Man 2 (2004)
  • Drag Me to Hell (2009)
  • Doctor Strange in the Multiverse of Madness (2022)

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Arthouse vampires

Friday, October 24, 2025

Vampire films don’t come much artier or Afrocentric than Ganja & Hess, the 1973 independent horror-drama film written and directed by Bill Gunn. Celebrated as a groundbreaking work of Black American cinema that transforms the vampire myth into an allegory of addiction, spirituality, and race, the narrative concerns Dr. Hess Green (played by Duane Jones), a wealthy anthropologist who becomes immortal and addicted to blood after being stabbed with an ancient African ceremonial dagger by his troubled assistant George Meda (Bill Gunn). When George’s wife Ganja Meda (Marlene Clark) arrives searching for her husband, she and Hess fall into a passionate, destructive relationship that culminates in her sharing his cursed condition.


To hear a recording of our CineVerse group discussion of Ganja & Hess, conducted last week, click here (if you encounter an error, simply try refreshing the page).


This picture is surprising, memorable, and innovative in several ways. It serves as a captivating sensory experience, using what the critics call “haptic visualization,” in which we are meant to imagine the tactile sensations the characters feel. What’s more, the three main characters – Hess, Ganja, and Meda – aren’t predictable or conventional. We can’t always guess their motivations or intentions. And it’s not a typical Blaxploitation film from this era in which the filmmakers employ ample titillation, violence, and stereotypical characters.

The narrative is fragmented, with unconventional editing, disjointed visuals, unresolved plot points, and avant-garde sensibilities. The story is also segmented into different chapters with titles. The sound design is quite unique, employing an unsettling home as well as an African sung chant that signifies Hess’s thirst for blood.

There’s a strong focus on sexuality, “but Gunn avoids portraying Black sexuality as carnal or primal, as many Hollywood and even Blacksploitation films did at the time. He presents Ganja and Hess as what scholar Marlowe D. David calls erratic subjects free of Otherness,” according to Deep Focus Review essayist Brian Eggert. The lovemaking scenes are visually interesting, artistically executed, and affectingly sensual without being exploitative. Recall how the coupling between Ganja and her younger victim is often presented out of focus (it’s noteworthy that, with his work on this film, cinematographer James Hinton became the first Black cinematographer to shoot a theatrically released American movie).

Ganja & Hess also pushed the envelope in the early 1970s for displaying full frontal male nudity as well as toe fetishism. Consider that the writer/director, Bill Gunn, was a gay Black man attempting to make a movie at a time when that combination was exceedingly rare.

Interestingly, it’s the word “vampire” is never uttered, and typical vampiric clichĂ©s and conventions are not followed. For example, these bloodsuckers can survive in broad daylight and cast reflections in mirrors, and they don’t turn into bats or other animals.

Spiritual and cultural conflict are at the core of this film. Gunn continuously compares and contrasts ancient African culture (the fictional Myrthians, known for drinking blood) with modern Christianity. This narrative suggests a symbolic battle between the two for the soul of Dr. Green, who ultimately chooses to abandon the former for the latter. Ponder how scenes involving Reverend William are much more linear and narratively simple, while scenes depicting Hess, Ganja, and Meda convey a much stronger Black aesthetic and arthouse vibe.

According to Eggert, “Hess’ interest in pagan African civilizations, sexual desire, and ultimately blood represent him straying from a Christian worldview. But Hess gravitates back to Christianity when he visits Luther and is absolved in the end. This allows him to expel the so-called evil in himself by standing in the shadow of a crucifix, once again accepting a Christian ideology, and dying with some measure of peace. And while Hess’ conclusion would seem to bring a certain moralizing shape to the film, Gunn’s last few moments identify with Ganja, who does not feel the same weight of Christian guilt that Hess does.” Meanwhile, essayist Donato Totaro wrote: “There are two narratives that seem to survive in the end: the Minister’s Christian linear view of life (since he remains alive) and Ganja’s more selfish (“Always look out for Ganja”) queer Afrocentric existence. This would explain how she has literally taken over Hess’ space, her gaze lingering out from his window. The clash from Church to Myrthian past exemplifies a theme noted by Gunn of the way Blacks are consumed between these two different historical positions: pre slavery African roots and their post slavery Christian roots.”

Additionally, the filmmakers explore addiction and compulsion. Ganja & Hess is a metaphor, in some eyes, for illicit drug dependence. But they also examine self-actualization, empowerment, identity, and personal freedom. Consider how Ganja is a strong, independent Black woman who rejects conformity and subservience. She tells of how she came to defy her mother and create her own identity. Ultimately, she does not choose suicide like Hess; instead, she embraces her vampiric immortality and superiority as a proud, intelligent predator and sensory being.

Similar works

  • The Velvet Vampire (1971, Stephanie Rothman) – A surreal, sensual vampire film with experimental visuals and themes of desire and death similar to Gunn’s.
  • Lemora: A Child’s Tale of the Supernatural (1973, Richard Blackburn) – Uses horror tropes to explore repression, transformation, and spiritual corruption.
  • Touki Bouki (1973, Djibril Diop MambĂ©ty) – Shares Gunn’s avant-garde structure and exploration of identity, alienation, and freedom within African diasporic experience.
  • Sugar Hill (1974, Paul Maslansky) – A blaxploitation horror film like Ganja & Hess, but with a more traditional revenge plot and voodoo elements.
  • The House on Skull Mountain (1974, Ron Honthaner) – Another Black-centered gothic horror from the same era, though more conventional in its storytelling.
  • Losing Ground (1982, Kathleen Collins) – Explores Black intellectual and emotional life with the same introspective, artful approach found in Gunn’s work.
  • The Hunger (1983, Tony Scott) – A stylized, existential vampire story that treats immortality and addiction as metaphors for loneliness and decay.
  • Daughters of the Dust (1991, Julie Dash) – Shares Gunn’s poetic, nonlinear style and focus on Black spirituality, identity, and ancestral memory.
  • Candyman (1992, Bernard Rose) – Revisits race, myth, and horror with social critique, much as Gunn’s film reframes the vampire myth through a Black lens.
  • Eve’s Bayou (1997, Kasi Lemmons) – Blends gothic atmosphere and themes of mysticism, class, and race in the Black American South, echoing Gunn’s mood and symbolism.
  • Da Sweet Blood of Jesus (2014) – Directed by Spike Lee, this is a direct remake of Ganja & Hess. It closely follows Gunn’s story about an anthropologist who becomes immortal after being pierced by an ancient dagger, exploring themes of addiction, desire, and Black spirituality through Lee’s modern lens.

Other films by Bill Gunn

  • Stop! (1970)
  • Personal Problems (1980)

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Cineversary podcast celebrates 90th birthday of Bride of Frankenstein

Tuesday, October 21, 2025

In Cineversary podcast episode # 87, host ⁠Erik Martin⁠ reanimates James Whale’s Bride of Frankenstein for its 90th anniversary. Joining him for this high-voltage episode is vintage horror historian Gregory Mank, author It's Alive! The Classic Cinema Saga of Frankenstein. Together, they dissect the secrets behind Bride of Frankenstein: why the film remains so highly regarded, thematic takeaways that resonate in the 21st century, the extent to which it innovated horror cinema, and much more.

To listen to this episode, click here or click the "play" button on the embedded streaming player below. Or, you can stream, download, or subscribe to Cineversary wherever you get your podcasts, including Apple Podcasts and Spotify.

Learn more about the Cineversary podcast at www.cineversary.com and email show comments or suggestions to cineversarypodcast@gmail.com.

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Feral Carol in peril

Wednesday, October 15, 2025

A good psychological horror film should take you deep into the disturbed mind of one or more of its characters. Repulsion, the 1965 film by Roman Polanski, checks that box better than practically any other work in this subgenre. Starring Catherine Deneuve, the narrative revolves around Carol, a beautiful but emotionally fragile young single woman living in London. Left alone in her sister’s apartment while her sister is away, she gradually descends into a terrifying state of mental instability. Isolated and haunted by repressed desires, paranoia, and hallucinations, Carol begins to experience disturbing visions and violent impulses, ultimately blurring the line between reality and madness. The film also features Ian Hendry as Carol’s suitor, Michael, and Yvonne Furneaux as her sister, Helen.

To listen to a recording of our CineVerse group discussion of Repulsion, conducted last week, click here (if you get an error message, simply try refreshing the page).


One of the most striking aspects of this movie is how minimalistic and sparse it is. The plot is threadbare, yet the film leaves a lasting impression through its intense atmosphere and psychological depth. Designed as a simple black-and-white, low-budget picture, it relies on mood and technique rather than visual frills, gimmicks, or special effects. Polanski demonstrates mastery in constructing suspense and an unsettling mood through a brilliant combination of cinematic tools.

Sound and music play a crucial role in Repulsion, functioning almost as a collective character in its own right. The film’s audio design is remarkably clever, using elements such as bells, drumbeats reminiscent of an executioner’s march, an orgasmic cacophony, clocks ticking, and taps dripping. Extended moments of eerie silence are often abruptly interrupted by shocking sounds or sudden bursts of music, heightening tension and disorientation. Consider how stillness and quiet are juxtaposed with sudden violence or intense sound, creating a disturbing rhythm that lingers with the viewer.

Polanski employs creative camera work, including unsteady handheld shots following Carol as she moves, extreme close-ups of distorted or ugly faces, and fisheye lens shots to convey her growing anxiety. Quiet, drawn-out fades transition between scenes, while distorted sets reflect Carol’s unhinged state of mind.

His direction in Repulsion has frequently been described as “Hitchcockian,” and there are numerous references in this film to works by the Master of Suspense. The opening credit sequence recalls the stylized credits of Vertigo and the close-up of Marion Crane’s dead eye in Psycho. Arguably, Carol bears a resemblance to James Stewart’s isolated character Jeff in Rear Window, as both are solitary figures navigating urban spaces with skewed perceptions of the world around them. Polanski also casts a beautiful blonde, echoing the archetypal female leads in many Hitchcock films. Furthermore, Polanski’s brief cameo in Repulsion mirrors Hitchcock’s tradition of appearing in his own movies.

In tone, subject matter, and suspense-building, Repulsion is comparable to that granddaddy of slasher films, featuring claustrophobic, lonely settings where trespassers meet violent ends. Yet Repulsion diverges from Psycho in significant ways. While the latter presents killing and its aftermath from the perspective of victims and survivors, Repulsion immerses the audience in a subjective experience of murder and madness through the eyes of a disturbed soul. Unlike Psycho, it does not offer simple Freudian explanations or psychobabble to rationalize Carol’s psychoses. Polanski’s film also blurs the line between reality and hallucination, leaving the viewer uncertain whether the events depicted are truly happening or merely exist in Carol’s mind.

Thematic exploration in Repulsion is rich and multifaceted. Alienation, isolation, and confinement pervade Carol’s experience, as does irrational paranoia. The film examines violation and the crossing of societal boundaries, a recurring element in Polanski’s work. Carol embodies the outsider attempting to defend herself from external – or perhaps internal – threats. Clad in white and angelically beautiful, she represents purity, while her apartment symbolizes both her virginity and fractured psyche. The narrative underscores her struggles with sexual repression, exemplified by the rotting meat of the rabbit, a symbol of reproduction.

Carol is also depicted as a foreigner in an unfamiliar city, potentially grappling with her sexual identity and living in a socially conservative community, as illustrated by a threatening phone call she receives. The film emphasizes the pressures from organized religion to conform to traditional roles of mating and family, and it draws interesting parallels between sex and religion through the juxtaposition of erotic sounds and church bells.

Repulsion also masterfully examines the blurring of fantasy and reality: We’re not sure of the verity of any of the incidents we see. Did they really happen, or is Carol yet another unreliable narrator whose nightmarish visions ultimately consume her?

Similar works

  • An Andalusian Dog (1929, Luis Buñuel)
  • Cat People (1942, Jacques Tourneur)
  • I Walked with a Zombie (1943, Jacques Tourneur)
  • Beauty and the Beast (1946, Jean Cocteau)
  • The Lost Weekend (1945, Billy Wilder)
  • Jeanne Dielman, 23 quai du Commerce, 1080 Bruxelles (1976, Chantal Akerman)
  • The Shining (1980, Stanley Kubrick)
  • A Nightmare on Elm Street (1984, Wes Craven)
  • Clean, Shaven (1994, Lodge Kerrigan)
  • Antichrist (2009, Lars von Trier)

Other works by Roman Polanski

  • Knife in the Water (1962)
  • Rosemary’s Baby (1968)
  • Chinatown (1974)
  • The Tenant (1976)
  • Tess (1979) 
  • The Pianist (2002)

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Bride and prejudice: Why we love this superior sequel to Frankenstein

Wednesday, October 8, 2025


Cinephiles commonly subscribe to a widely accepted truism: sequels suck. Except sometimes they don’t – in fact, occasionally they can surpass the original film of the series. Such is the case with Bride of Frankenstein (1935), the acclaimed follow-up to Frankenstein (1931), both directed by James Whale. Based ever so loosely on the original tale by Mary Wollstonecraft Shelley’s tale, this film picks up the story immediately after the end of the first film. We follow Dr. Henry Frankenstein (Colin Clive) as he reluctantly resumes his experiments under pressure from the sinister Dr. Pretorius (Ernest Thesiger), who envisions creating a mate for Frankenstein’s original creature (Boris Karloff). The resulting creation is the Bride, played by Elsa Lanchester, who also appears as Shelley in the film’s prologue. The film deepens the tragedy of the monster, emphasizing his loneliness and desire for companionship.

To listen to a recording of our CineVerse group discussion of Bride of Frankenstein, conducted last week, click here (if you get an error, simply try refreshing the page).


Bride represents the pinnacle of Universal horror and that studio’s classic cycle of fright films, and deserves to be considered as the greatest horror/monster movie from Hollywood’s golden age. This work is widely deemed the best horror sequel ever made and one of the finest sequels of all time, regardless of genre, as well as one of the rare examples of a subsequent cinematic chapter that bests the original. For proof, ponder that it garners a 98% fresh rating on Rotten Tomatoes and a 95 Metascore on Metacritic. Time magazine included it in its “All-TIME 100 Movies” list, and Empire placed it among the 500 greatest films of all time. Rotten Tomatoes named it #19 on its “200 Best Horror Movies of All Time,” Collider ranked it among the best movie sequels, and Entertainment Weekly cited it as one of the 20 best horror sequels and #2 of the 25 best monster movies. Meanwhile, The Guardian named it the 18th best horror film ever, and The Boston Herald regards it as the second greatest horror film after Nosferatu.

Per Roger Ebert, “Seen today, Whale’s masterpiece is more surprising than when it was made because today’s audiences are more alert to its buried hints of homosexuality, necrophilia, and sacrilege. But you don’t have to deconstruct it to enjoy it; it’s satirical, exciting, funny, and influential masterpiece of art direction.”

Indeed, Bride of Frankenstein is superior to its predecessor in multiple ways, including narrative, characters, art design, lighting and cinematography, makeup, casting, and music. Overall, it’s a more complete story and fulfilling motion picture. Writer George Turner, in an American Cinematographer article, praised the film’s impressive sets, including the refurbished Castle Frankenstein with its vast hall, vaulted rooms, ornate windows, and massive furnishings; and the enormous laboratory, 70 feet high and filled with Kenneth Strickfaden’s fantastical machinery; Pretorius’ strange apartment; a hermit’s crowded hut; a morgue; a courtroom; a cistern and waterwheel; and a macabre dungeon where the monster is chained while villagers watch. Among the stunning exteriors are a blasted forest of limbless trees, a waterfall in a lush wood, a fairy tale-style peasant hut, and a hillside graveyard, all backed by enormous sky cycloramas.

You could make a case that Karloff is even better in Bride than he was in his first turn as the monster three years earlier – exhibiting a greater range of emotion and pathos while also being more expressive and empathetic. Here, he can speak, cry, laugh, eat, drink, smoke, and act both more human and inhuman. It’s not a stretch to call this the greatest performance in Karloff’s career, although he’s exceptional in the 1931 original as well as Val Lewton’s The Body Snatcher (1945).

But the true scene stealer is arguably Ernest Thesiger as Dr. Pretorius, who often delivers the best lines and infuses camp sensibilities into the character that make him an unforgettable personality – one who is as visually striking as his intonations are captivating. Pretorius’s angular frame, sharp facial features, expressive eyes, eccentric hair, trilling tongue, articulate speech, and flamboyant manner combined to make him a thoroughly unique personality and unforgettable character. He’s coded as demonstrably queer and prissy, which would have been evident even to 1935 audiences.

Furthermore, unlike the 1931 film, this one has a complete score, by Franz Waxman, that stands as one of the finest of the 1930s and, debatably, the greatest music written for a horror film until Bernard Herrmann’s contribution for Psycho in 1960. Waxman composed a Wagnerian, operatic orchestration that memorably employs three key leitmotif themes – one for the monster, one for his mate, and one for Pretorius. Interestingly, the soundtrack even beats in rhythm to the steadily thumping heart in Frankenstein’s laboratory.

The creation sequence that ends this film tops the one from the 1931 original with an even more grandiose set and fantastical electrical effects. In the sequel, we get more canted angles, expressionistic facial close-ups, lightning bolts, sparks, and tension. Other visual effects are equally impressive, particularly Pretorius’s tiny homunculi, achieved through ingenious double exposure and optical tricks.

Bride of Frankenstein was a pioneering picture in several ways. It’s the first genuine horror sequel (debatably, Son of Kong, released in 1933, is more horror-adjacent as an adventure/fantasy film). The Bride herself is technically the earliest bona fide female monster character in cinema history, or at least the sound era, although some scholars would point to Maria in Metropolis from 1927 and earlier vampires, witches, and supernatural women depicted in silent cinema. Additionally, Waxman’s composition represents the first original score for a horror movie, with his music written specifically for this film (unlike pre-existing music used for earlier horror pictures like Nosferatu or The Cabinet of Dr. Caligari). This is also considered by many to be the inaugural horror-comedy in the sound era.

Bride of Frankenstein broke ground by proving that a sequel could surpass its predecessor. Unlike the quick cash-grab follow-ups common in the 1930s and beyond, it delivered a richer, more ambitious work, laying the groundwork for later prestige sequels from Aliens to The Dark Knight.

The film’s tone was unlike anything else of its time. By blending gothic horror with biting satire, irony, and macabre humor, Whale crafted a tonal experiment that foreshadowed everything from Abbott and Costello Meet Frankenstein to Young Frankenstein and even the self-aware scares of Scream. Alternate Ending essayist Timothy Brayton wrote: “By all rights, the film's intense tonal shifts should not work at all... We’ve got the broadest kind of '30s humor in the form of Frankenstein's housekeeper Minnie (O'Connor); the high camp preening of Thesiger as Pretorius, followed at a slight distance by Clive in sort of "medium camp" mode; and then on the other side, the creature, played by Karloff in the single best performance of a career that is fuller of great acting than you'd probably expect, gets a full range of fascinating, beautiful emotions... So we've got horror, farce, Expressionism, camp, humanism… all these mashed-up tones shouldn't work at all. And yet, for some reason, it all does.”

Visually, Bride of Frankenstein – and its 1931 antecedent – borrowed heavily from German Expressionism, as evidenced by storm-lashed graveyards, looming castles, and twisted lab equipment, drenching all of it in exaggerated shadows and light. These striking aesthetics rippled through noir, horror, and eventually the signature style of later filmmakers like Tim Burton.

Whale’s own perspective as a gay filmmaker added another layer, infusing Pretorius and the film’s themes with camp, theatricality, and queer subtext. This dimension has since made Bride a cornerstone for queer readings of horror.

Additionally, although she appears for only about five minutes, the Bride herself became immortal, proving that female monsters had real pop-culture bite. With her lightning-streaked hair, bandaged body, and serpentine hiss, she remains one of the most enduring icons of horror, reverberating through fashion, parody, and Halloween culture ever since.

Later works that drew inspiration from Bride of Frankenstein visually, narratively, thematically, or otherwise include Frankenstein Created Woman (1967), Young Frankenstein (1974), The Rocky Horror Picture Show (1975), The Bride (1985), Re-Animator (1985), Edward Scissorhands (1990), Mary Shelley’s Frankenstein (1994), Bride of Chucky (1998), Gods and Monsters (1998), Van Helsing (2004), Ex Machina (2014), the Penny Dreadful TV series (2014), Victor Frankenstein (2015), The Shape of Water (2017), Poor Things (2023), and, we have to assume, the forthcoming Bride (2025).

This film remains James Whale’s crowning achievement as a filmmaker. (Considering his perfect batting average directing four horror masterpieces – Frankenstein (1931), The Old Dark House (1932), The Invisible Man (1933), and this movie – he’s worthy of appearing on the Mount Rushmore of greatest horror directors.) Whale was unafraid to infuse humor in his horror, use religious imagery and Christian connotations, and include a significant character imbued with hints of homosexuality. He also deserves props for beginning the film with a distinctly different prologue depicting Mary Shelley – the original author of this tale – discussing its creation with Lord Byron and Percy Bysshe Shelley, two of her literary peers. And he wisely cast the same actress to play both Mary and the Bride. Himself an openly gay man, Whale also ensured that other non-heterosexual actors were cast, including Thesiger and Colin Clive (who was rumored to be gay or bisexual).

As with the first film, Bride of Frankenstein is centrally concerned with the dangers of scientific and spiritual hubris. Pretorius toasts to a “new world of gods and monsters,” in which he and Henry Frankenstein exemplify this new breed of gods of creation, usurping the role of a higher power and ethically exceeding the boundaries of science and technology. Pretorius says: “Follow the lead of nature - or of God, if you like your Bible stories. Male and female created to them. Be fruitful and multiply. Create a race. A man-made race upon the face of the earth. Why not?” Even Henry, who reluctantly agrees to the collaboration, is fearful of this power, remarking: “This isn't science. It's more like black magic.” Also consider how Pretorius lures Henry away from Elizabeth on their wedding night, persuading him to join in the unnatural pursuit of generating life in a way that defies human reproduction.

Another obvious thematic throughline across the franchise? Rejection of the outsider. The creature, and Dr. Pretorius in particular, represents the outcast, a figure who cannot be accepted in mainstream society for reasons fair or unfair. The monster is feared by nearly everyone who can see him, hunted by the villagers, and thoroughly shunned by the bride created for him. And Pretorius must work in secret and perform around the periphery to accomplish his goals.

Some film scholars insist that there’s a gay reading to the film, subtextually suggesting that any male-male relationships in the story represent a threat to society’s established heterosexual order, particularly the bond between the blind hermit and the monster. "No mistake – this is a marriage, and a viable one ... But Whale reminds us quickly that society does not approve. The monster – the outsider – is driven from his scene of domestic pleasure by two gun-toting rubes who happen upon this startling alliance and quickly, instinctively, proceed to destroy it", wrote Gary Morris in a controversial analysis for Bright Lights Film Journal.

Bride also espouses the universal need for companionship. Pretorius urges that he and Henry must work together, and the monster insists that they create a mate for him. Guillermo del Toro was quoted as saying: "If the first one was about the essential loneliness of man, a Miltonian episode about being thrust into a world that you didn't create and didn't understand, then the second one is the absolute compulsion for company, the need not to be alone." In the first film, the brain was the most important organ to the creature, but the irony was that the monster turned out to be a simplistic brute due to having an abnormal brain. In the sequel, fascinatingly, the essential body part is the heart, but the twist is that the monster’s bride acts heartlessly toward her mate. Without the hope of love or companionship, the monster chooses death.

All Frankenstein films, essentially – including this one – explore the danger of the unleashed id, which must be quashed by the social order. The monster is viewed by the populace as a mindless menace capable of extreme violence, which instigates a mob mentality. In Freudian psychology, the id is the unconscious part of the mind that contains basic instincts, drives, and desires, especially those related to aggression, survival, and sex. It seeks immediate gratification without reckoning upon morality or consequences. The viewer may not regard the creature as this perilous id manifestation, but the townspeople do.

Bride of Frankenstein proved that horror – considered the bastard stepchild genre of Hollywood for decades and culprit of schlock and dreck in the minds of snooty scholars – can be high art in capable hands. Bride has withstood nine decades of scrutiny yet continues to rank as or among the very best of its kind. It’s an equally impressive feat that this work set the bar high for sequels of any stripe, demonstrating that a follow-up film can outshine the original, even if that remains an extremely rare phenomenon. Like The Godfather Part II, The Empire Strikes Back, Aliens, Terminator 2, Before Sunset, The Dark Knight, and Mad Max: Fury Road, this work gives us hope that subsequent outings can be exceptional. It also serves as a crucial bridge between the original Frankenstein and the continuation of that series, which remains the best old-school franchise in the Universal house of horrors, despite diminishing returns with later Frankenstein sequels. And Lanchester’s Bride endures as the face of female monsterdom, establishing that women can embody horror on par with the best of the big boy beasts.

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Revisiting Hitchcock's Vertigo

Wednesday, October 1, 2025

Last week, our CineVerse group discussed Alfred Hitchcock's magnum opus Vertigo (1958), with differing opinions on the film across the membership. To listen to a recording of our group discussion of Vertigo, click here (if you get an error message, simply try refreshing the page).

I also created a seven-part essay on Vertigo, published back in 2009, that you can reread, starting with part one, available here.

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Big Easy blues

Friday, September 26, 2025

Long before he became a prima donna punchline known for phoning in his overpriced performances, Marlon Brando set the stage – and then the cinema – on fire with his electrifying method acting. Perhaps the greatest proof of this talent is evidenced in A Streetcar Named Desire (1951), directed by Elia Kazan and adapted from Tennessee Williams’s Pulitzer Prize–winning 1947 play of the same name. Set in a steamy New Orleans apartment, the narrative concerns fading Southern belle Blanche DuBois (played by Vivien Leigh) as she arrives to stay with her younger sister Stella Kowalski (Kim Hunter) and Stella’s brutish, working-class husband Stanley Kowalski (Brando). Blanche hides a troubled past and clings to delusions of gentility, but her refined airs clash violently with Stanley’s raw, animalistic energy. Tensions escalate into a battle of wills and desires, culminating in violence and Blanche’s mental breakdown. The powerhouse cast also includes Karl Malden as Mitch, Stanley’s friend and Blanche’s would-be suitor, whose disappointment adds to her unraveling.


To listen to a recording of our CineVerse group discussion of A Streetcar Named Desire, conducted last week, click here.


In the early 50s, this film would have certainly been controversial for its unflinching treatment of sexuality and violence. From the start, there is a strong carnal undercurrent running throughout the story that would have been difficult to get past the censors. The implied rape of Blanche by Stanley is shocking and disturbing, while hints of female lust and nymphomania – Stella’s longing for her husband, the sexual tension between Blanche and Stanley, and Blanche’s own repressed desires – push the boundaries of what audiences at the time expected on screen. Stella endures both physical and verbal abuse, and Blanche’s backstory includes the suggestion that her husband was homosexual, a revelation that, combined with her taunting of him, may have contributed to his suicide. The bleak and tragic ending only intensifies the discomfort: Blanche has been assaulted and committed to a mental institution, and Stella will presumably take Stanley back (her vow in the final scene to never return to her husband rings hollow to the ears of modern audiences).

At its heart, Streetcar is built on an ideological clash between the past and the present. Blanche represents the old South, a pretender living in denial, a pseudo–southern belle yearning for a time that has passed. Stanley, by contrast, embodies the new South, one shaped by capitalist and industrial forces, a primal presence standing as the antithesis of the gallant white knight who once saved damsels in distress. Between them stands Stella, exuding fertility and representing a new Southern attitude – one in which women tolerate the brutality of men, having shed the gentler accents and illusions of their upbringing. Together, these three characters dramatize the struggle between decaying traditions and hard-edged modernity.

Blanche and Stanley, in particular, operate as opposing forces locked in a Darwinian struggle over Stella’s loyalties and over the symbolic survival of their respective “species.” Blanche’s attempts to “save Stella from the brutes” and to restore a bygone Southern culture place her directly in conflict with Stanley’s raw, unapologetic dominance. Critics and scholars have often pointed to this tension as emblematic of a survival-of-the-fittest contest. Stanley ultimately wins: The birth of his son signals his line will continue, while Blanche is expelled from the environment altogether. In the end, Stella chooses the flesh over the spirit, staying with Stanley and sealing Blanche’s fate.

The casting deepens and enriches these themes. Leigh is the spot-on choice for Blanche, bringing with her the association of Scarlett O’Hara and the old South from Gone With the Wind. Leigh’s own emerging struggles with bipolar disorder may also have informed her layered, tremulous performance. Kim Hunter is also perfectly cast as Stella, her plain appearance underscoring her earthy sensuality and quiet strength. Brando, meanwhile, is a force of nature: His physicality, emotive body language, and dangerous allure create a believable and complex character. Historians widely see his performance as a turning point in film acting, ushering in a new era of nuance, detail, and range. Roger Ebert noted that American actors before Brando often portrayed violent emotions with restraint, holding back a certain modesty. Brando shattered that restraint, paving the way for Montgomery Clift, James Dean, Jack Nicholson, Sean Penn, and others who embraced rawness as the new standard.

The movie’s visual and aural design amplifies its psychological intensity. Tight, claustrophobic interiors close in on the characters, increasing the sense of pressure and conflict. Viewers can feel the sweat, heat, and grime of New Orleans – there is no romanticizing here, only a seething sauna of sexuality and confrontation. Even the score reflects the characters’ inner lives: brief musical cues infused with New Orleans–style jazz conjure an atmosphere of brooding desire and unrest.

Beneath these surface elements run themes of illusion versus reality and old values versus new values. Blanche’s misleading letters, her purple shade over the light fixture, and her pining for Belle Reve all reveal her clinging to a fading ideal of Southern manners and gentility. Yet this gentility is met not with sympathy but with brutality, indifference, and ignorance. The story also explores different kinds of desire – sexual, emotional, and social – along with the search for identity and the power of sexuality to either destroy or redeem. Through these intertwined threads, the film presents a world where the past and its illusions are crushed by the unstoppable force of the present, leaving its characters trapped between longing and survival.

Similar works

  • Sunset Boulevard (1950)
  • Cat on a Hot Tin Roof (1958)
  • Baby Doll (1956)
  • Suddenly, Last Summer (1959)
  • Sweet Bird of Youth (1962)
  • Who’s Afraid of Virginia Woolf? (1966)
  • Reflections in a Golden Eye (1967)
  • Last Tango in Paris (1972)
  • Closer (2004)
  • Blue Jasmine (2013)

Other films by Elia Kazan

  • A Tree Grows in Brooklyn (1945)
  • Gentlemen’s Agreement (1947)
  • Viva Zapata (1952)
  • On the Waterfront (1954)
  • East of Eden (1955)
  • Baby Doll (1956)
  • A Face in the Crowd (1957)
  • Splendor in the Grass (1961)

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Cineversary podcast celebrates 50th anniversary of Dog Day Afternoon

Wednesday, September 17, 2025

In Cineversary podcast episode #86, host ⁠Erik Martin⁠ takes it to the bank as he commemorates the 50th anniversary of Sidney Lumet’s Dog Day Afternoon. Joining him for this golden celebration is Maura Spiegel, a film studies professor at Columbia University and author of the book Sidney Lumet: A Life. Together, they examine how this film remains resonant and relevant, the impression it made another filmmakers, major themes, and much more.
Maura Spiegel
To listen to this episode, click here or click the "play" button on the embedded streaming player below. Or, you can stream, download, or subscribe to Cineversary wherever you get your podcasts, including
Apple Podcasts
and Spotify.

Learn more about the Cineversary podcast at www.cineversary.com and email show comments or suggestions to cineversarypodcast@gmail.com.

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Seek out this De Sica gem

How do you top Bicycle Thieves and steal the title of perhaps the greatest Italian neorealism film ever made? Make Umberto D., that’s how. Amazingly, both pictures were helmed by Vittorio De Sica, with the latter released less than three years after the former. Written by Cesare Zavattini, Umberto D. is named after its title character, Umberto Domenico Ferrari (Carlo Battisti), an elderly retired civil servant in postwar Rome who struggles to survive on a small pension. Faced with eviction from his boarding house and increasing isolation, his only real companion is his loyal dog, Flike. Maria-Pia Casilio plays Maria, the young maid who befriends the old man.

To listen to a recording of our CineVerse group discussion of Umberto D., conducted last week, click here. (If you get an error message, simply try refreshing the page.)


This work eschews melodrama for a quiet, humane focus on everyday struggles, particularly the overlooked plight of the elderly poor. It isn’t sentimental, mawkish, or emotionally manipulative. For proof, consider the scene where Umberto looks for his dog at the pound and sees all the confined canines who will likely be euthanized; the filmmakers certainly could have tugged at your heartstrings more here, but they don’t. They simply let the scene play out without manipulation.

It’s a bleak, warts-and-all character study that can be depressing and downbeat. There’s very little humor or comic relief, and few exciting things that happen to this man or his dog. And the lack of sentimentality can actually cause viewers to feel less or no sympathy for the protagonist. Per reviewer Glenn Erickson: “The story doesn't have cute kids, dreamy lovers, or crime thrills to distract the audience. Instead, we get the kind of grinding real-life problems faced by the honest poor. I can see less generous viewers reacting to Umberto's lack of options by deciding that his problems are his own fault. It's true: the average audience will accept social realities in their entertainment, but even an arthouse crowd wants to be 'entertained'. Umberto D. is an uncompromised neorealist experience.”

Contrary to other neorealist movies, Umberto D. doesn’t depict the struggles of the working-class everyman in or near the prime of his life; Umberto himself is a low-income, forgotten senior who lives a relatively miserable existence. He’s not rebelling against socioeconomic forces or seeking justice—he simply wants to exist alone and in peace. Additionally, the key social issues explored in this film are not necessarily economic injustice, man’s inhumanity to his fellow man, and postwar social challenges faced by most people; instead, the struggle here is to thwart shame and maintain dignity and decency in the face of old age. Truth is, this neorealism film has a much simpler and straightforward plot. The primary relationship here is simply between a man and his dog. Interestingly, the movie uses ample long shots that often show Umberto and his dog from far off, versus medium or close-up shots; the longshot effect evokes a feeling of distance, isolation from others, and loneliness.

What’s surprisingly effective is that De Sica employs real-time sequences and depicts banal everyday occurrences. Recall the maid’s humdrum morning routine or the old man’s attempts to go to sleep. It feels documentary-like, brutally honest, unscripted, and nontheatrical. This is 180 degrees from a sympathy-soaked melodrama filled with contrived conflict.

According to Roger Ebert, “Umberto D. tells what could be a formula story, but not in a formula way: Its moments seem generated by what might really happen. A formula film would find a way to manufacture a happy ending, but good fortune will not fall from the sky for Umberto. Perhaps his best luck is simply that he has the inner strength to endure misfortune without losing self-respect. It is said that at one level or another, Chaplin's characters were always asking that we love them. Umberto doesn't care if we love him or not. That is why we love him.

Umberto D. reminds us that life is often not fair, and those who often need the most help find the least help. It masterfully depicts the struggle to maintain dignity and eke out an existence in a pitiless world where no one seems to care. Yet we are shown that even the most mundane existence devoid of excitement can still have meaning and resonance. As long as you have a single loved one who needs you and vice versa, life is worth living.

Similar works

  • Ikiru (1952)
  • Wild Strawberries (1957)
  • A Man and His Dog (1952)
  • A Dog Year (2009)

Other movies directed by Vittorio De Sica:

  • Shoeshine (1946)
  • Bicycle Thieves (1948)
  • Miracle in Milan (1951)
  • Two Women (1960)
  • Yesterday, Today and Tomorrow (1963)
  • Marriage Italian Style (1964)

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