Four decades later, we're still afraid – terribly afraid
Friday, October 23, 2026
Body horror and David Cronenberg are synonymous. But what is the king of visceral internal horror’s greatest work? There’s a lot of buzz, of course, around The Fly (1986), and for good reason: It’s not only one of the greatest remakes of any film from any genre, but it’s perhaps the most disconcerting cinematic case study of somatic doom and anatomical grotesquery ever committed to film.
Many critics and fans believe this work stands a cut above several other 1980s remakes of classic sci-fi movies or TV shows from the 1950s, including The Thing (1982), Twilight Zone: The Movie (1983), Godzilla 1985 (1985), Invaders From Mars (1986), and Little Shop of Horrors (1986). Technically, Cronenberg’s film is not a pure remake, as it doesn’t recycle the same plot or characters. Yes, it employs the fundamental teleportation conundrum concept, but it completely changes the experimental scientist character and his love interest, as well as the horrors they endure. Here, the focus is on more realistic science, with more modern concepts that are eerily prescient, like gene splicing and cloning. Consider that Brundle doesn’t come out of the teleport machine instantly with a fly’s head. Instead, it’s a gradual transformation that the filmmakers attempt to depict plausibly, simulating how real housefly characteristics would take over.
Unlike so many horror flicks, this one benefits from strong character development and, at its heart, a tragic romance, which makes us more emotionally invested; we care more about these people and their plights, and the sympathy these situations evoke feels more poignant. It helps that Davison Goldblum were a real-life couple at this time; their onscreen chemistry is believable, and perhaps Cronenberg was right when he insisted that The Fly is more of a tragic romance than a horror film.
The filmmakers create a tour de force of corporeal dread and visceral terror by having each of the three main characters suffer extreme body trauma: Brundle undergoes the most monstrous and intense metamorphosis, but also Stathis is horribly disfigured, and Brundle impregnates Veronica, who must either have an abortion (the fetal termination we observed was merely a dream) or give birth to what could be an abomination.
Between the heart palpitations generated, The Fly flits about and lands on plenty of pungent themes and tropes, among them the classic love triangle. Ironically, the lecherous and manipulative Stathis ends up being the hero in this dynamic, preventing Brundle from forcing Veronica to teleport; and Brundle, who earlier served as a more chivalrous contrast to Stathis and a deserving love interest for Veronica, proves to be a selfish and dangerous threat (although his rapidly developing insect mind is taking over and altering his decisions).
The film also ruminates on betrayal – Brundle and Veronica, and Veronica and Stathis each feel betrayed by the other, and Brundle’s own body turns on him; death, disease and mutation (many interpreted this film as an allegory for AIDS, which was gaining traction in the media and public consciousness at the time); technology’s effect on the body, and the melding of biology and technology; science run amok (the hubris of human beings trying to play God or meddle in affairs outside their realm of control); and metamorphosis—of Brundle, of his relationship with Veronica, and Stathis, who, as mentioned, transforms from a loathsome ex to a paladin and viable partner option for Veronica.
More importantly, The Fly is about the dangers of losing your humanity and empathy. Brundle’s monologue about insect politics is particularly telling. He warns Veronica that his merging DNA is stripping away his human morality, leaving behind only ruthless biological instinct. While human society relies on compassion, compromise, and social ethics, insects operate purely on survival, consumption, and cold self-preservation. Brundle realizes that his love and intellect are being replaced by an unfeeling predator, issuing a tragic warning to Veronica that she can no longer reason with him or expect compassion from the monster he is becoming.
And as is true of so many Cronenberg works, we are compelled to examine the battle between the mind and the body. Deep Focus Review essayist Brian Eggert wrote: “Cronenberg attempts to assess humanity through dissection, in metaphorical terms and otherwise. His mind-body dichotomy literally fleshes-out how anatomy and psychology remain unable to integrate and successfully coexist, and yet remain unwaveringly connected. The Fly offers a horrifying possibility: the body revolting against the mind, with the mind unable to assemble any control. Brundle deflowers human arrogance over the flesh, with the mutating Brundlefly an allegory for our own physical woes, awakening us to the body’s often ignored wealth.” Adding further fuel to this theory is reviewer Richard Scheib’s assessment: “The film seems to echo and mirror Cronenberg’s peculiar Manichean fascinations with the body as a battleground where the will can operate in one direction, but the body can frequently rebel or be taken over by other forces – like the images of people being turned into human VCR’s in Videodrome (1983) or psychological repressions forcing themselves into expression in human flesh in The Brood (1979).”
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Here we have a stellar reimagining of the 1958 sci-fi/horror classic, amplifying all the poignant, visceral tragedy of that original. Our protagonist (soon to be antagonist) Seth Brundle (Jeff Goldblum) is an eccentric and brilliant scientist who invents a pair of teleportation pods and embarks on an intimate relationship with investigative journalist Veronica Quaife (Geena Davis), who’s also being romantically pursued by her pushy ex-boyfriend and editor, Stathis Borans (John Getz). When Seth successfully teleports himself, he is unaware that a common housefly entered the pod with him, causing the computer to fuse their DNA at a molecular level and initiating a heartbreaking, grotesque transformation (Chris Walas and Stephan Dupuis won the Academy Award for their groundbreaking practical makeup effects) into a human-insect hybrid christened "Brundlefly.”
To listen to a recording of our CineVerse group discussion of The Fly, conducted last week, click here.
Unlike so many horror flicks, this one benefits from strong character development and, at its heart, a tragic romance, which makes us more emotionally invested; we care more about these people and their plights, and the sympathy these situations evoke feels more poignant. It helps that Davison Goldblum were a real-life couple at this time; their onscreen chemistry is believable, and perhaps Cronenberg was right when he insisted that The Fly is more of a tragic romance than a horror film.
The filmmakers create a tour de force of corporeal dread and visceral terror by having each of the three main characters suffer extreme body trauma: Brundle undergoes the most monstrous and intense metamorphosis, but also Stathis is horribly disfigured, and Brundle impregnates Veronica, who must either have an abortion (the fetal termination we observed was merely a dream) or give birth to what could be an abomination.
Between the heart palpitations generated, The Fly flits about and lands on plenty of pungent themes and tropes, among them the classic love triangle. Ironically, the lecherous and manipulative Stathis ends up being the hero in this dynamic, preventing Brundle from forcing Veronica to teleport; and Brundle, who earlier served as a more chivalrous contrast to Stathis and a deserving love interest for Veronica, proves to be a selfish and dangerous threat (although his rapidly developing insect mind is taking over and altering his decisions).
The film also ruminates on betrayal – Brundle and Veronica, and Veronica and Stathis each feel betrayed by the other, and Brundle’s own body turns on him; death, disease and mutation (many interpreted this film as an allegory for AIDS, which was gaining traction in the media and public consciousness at the time); technology’s effect on the body, and the melding of biology and technology; science run amok (the hubris of human beings trying to play God or meddle in affairs outside their realm of control); and metamorphosis—of Brundle, of his relationship with Veronica, and Stathis, who, as mentioned, transforms from a loathsome ex to a paladin and viable partner option for Veronica.
More importantly, The Fly is about the dangers of losing your humanity and empathy. Brundle’s monologue about insect politics is particularly telling. He warns Veronica that his merging DNA is stripping away his human morality, leaving behind only ruthless biological instinct. While human society relies on compassion, compromise, and social ethics, insects operate purely on survival, consumption, and cold self-preservation. Brundle realizes that his love and intellect are being replaced by an unfeeling predator, issuing a tragic warning to Veronica that she can no longer reason with him or expect compassion from the monster he is becoming.
And as is true of so many Cronenberg works, we are compelled to examine the battle between the mind and the body. Deep Focus Review essayist Brian Eggert wrote: “Cronenberg attempts to assess humanity through dissection, in metaphorical terms and otherwise. His mind-body dichotomy literally fleshes-out how anatomy and psychology remain unable to integrate and successfully coexist, and yet remain unwaveringly connected. The Fly offers a horrifying possibility: the body revolting against the mind, with the mind unable to assemble any control. Brundle deflowers human arrogance over the flesh, with the mutating Brundlefly an allegory for our own physical woes, awakening us to the body’s often ignored wealth.” Adding further fuel to this theory is reviewer Richard Scheib’s assessment: “The film seems to echo and mirror Cronenberg’s peculiar Manichean fascinations with the body as a battleground where the will can operate in one direction, but the body can frequently rebel or be taken over by other forces – like the images of people being turned into human VCR’s in Videodrome (1983) or psychological repressions forcing themselves into expression in human flesh in The Brood (1979).”
Similar works
- Tales from classic literature, including Beauty and the Beast (1740), Frankenstein (1818), Dr. Jekyll and Mr. Hyde (1886), and Kafka’s Metamorphosis (1915)
- Eraserhead (1977)
- Alien (1979)
- An American Werewolf in London (1981)
- The Thing (1982)
- Re-Animator (1985)
- Hollow Man (2000)
Other films by David Cronenberg
- The Brood (1979)
- Scanners (1981)
- Videodrome (1983)
- The Dead Zone (1983)
- Dead Ringers (1988)
- Crash (1996)
- A History of Violence (2005)
- Eastern Promises (2007)










