Blog Directory CineVerse

The black-and-white truth about captive killer whales

Saturday, August 29, 2026

Planning to visit SeaWorld soon or catch a dolphin show at the local zoo? You may want to think twice after viewing Blackfish, directed by Gabriela Cowperthwaite and released in 2013. This critically hailed and emotionally harrowing documentary pulls back the lid on the controversial captivity of killer whales – specifically focusing on Tilikum, an orca responsible for the deaths of several people, including veteran SeaWorld trainer Dawn Brancheau. Weaving together archival footage, gripping interviews with former trainers, and expert commentary, the film argues that orcas suffer severe psychological and physical trauma in captivity, which can lead to unpredictable aggression.

To hear a recording of our CineVerse group discussion of Blackfish, conducted last week, click here.


While it’s effective as a rousing expose, and ultimately its goal is achieved—raising public awareness about the unconscionable way orcas are captured and treated in captivity—Blackfish is not an objective or impartial documentary. It clearly has an agenda (as all docs ultimately do). It states that SeaWorld representatives refused to participate, yet it doesn’t try to present any opposing testimonies or subject matter experts with contrasting viewpoints. (It’s also worth noting that Brancheau’s family distanced themselves from this work, stating that neither they nor her memorial foundation were affiliated with the film and that it failed to accurately reflect the late trainer’s life and experiences. Other participants similarly criticized the documentary's framing; former trainer Bridgette Pirtle claimed the final product was a complete reversal of what was initially presented to her, while Mark Simmons stated that his interviews were largely excluded because his perspective contradicted the filmmakers’ narrative agenda.)

Still, the film serves an important purpose: shining light on our relationship with an animal we know so little about, which was especially true back in 2013. We learn from Blackfish, and from news reported after the film was released, that while wild orcas have no recorded history of fatal attacks on humans, captivity has seen four human fatalities—three involving Tilikum (Keltie Byrne in 1991, Daniel Patrick Dukes in 1999, and Brancheau in 2010) and one involving Keto at Loro Parque (Alexis Martínez in 2009). Alongside these deaths, records and occupational reviews note over 70 employee accidents or aggressive incidents since the 1970s, ranging from minor bumps to severe trauma like broken bones, torn ligaments, and hospitalizations suffered by different trainers.

This movie had a quick impact on SeaWorld operations and in changing public opinion on keeping orcas in captivity. Following the 2013 release of the documentary Blackfish, SeaWorld faced immense public pressure, artist boycotts, and proposed legislation—including California's 2014 orca ban bill—which triggered sharp declines in attendance, falling stock prices, investor lawsuits, and a multi-million-dollar SEC securities fraud settlement in 2018. In response to these mounting financial and societal pressures, the company announced in late 2015 that it would end its signature orca shows in San Diego, followed by a landmark 2016 decision to permanently halt all orca breeding and phase out theatrical performances nationwide.

Consider that, per Species Unite, out of the approximately 53 to 55 orcas currently held in captivity worldwide, 16 remain in the United States, all housed across SeaWorld's three amusement park locations in San Diego, Orlando, and San Antonio. While this means the remaining population represents the final generation of captive orcas at its parks, the whales will live out the remainder of their lives under human care, featuring a mix of older legacy animals like San Diego's Corky II and younger whales born before the ban.

Blackfish doesn’t break any new ground formally, stylistically, or narratively as a documentary. However, it does bounce often between timelines to make its points, straying far from linear storytelling-style docs. And as distressing and gruesome as some of the archival footage shown is, the filmmakers opt not to show intense images of human viscera and gore, including, for example, autopsy photos that could have hammered home the film’s message all the stronger. This was likely a wise choice, as the verbal descriptions of the whale attacks on humans conjure enough unsettling imagery in the imagination.

Cowperthwaite and company skillfully tap into an unfortunately timeless theme: exploitation of the natural world fueled by corporate greed. Blackfish reveals the not-so-secret consequences of kidnapping, confining, mistreating, and isolating killer whales; incredibly intelligent mammals have advanced social and emotional drives that become stifled in captivity. We see several examples of how capitalistic forces will obfuscate or bury the truth to keep their cash machine churning, at the expense of human and orca lives. And we are reminded of our moral duty as stewards of the planet and the dominant species to treat other living creatures with the respect, dignity, and compassion they deserve.

This is, as well, a cautionary tale of nature biting back—of backlash, comeuppance, and revenge, in some ways. “The film may rely on a tried-and-true, smooth mix of interviewees, animation, and archival video clips, but it’s an effective piece of feature-length reportage because of the Frankensteinian rebellion of creature against keeper, and in the slow, if predictable, “revelation” that corporate entertainers like SeaWorld, dependent on these 8,000-pound mammals to keep the revenue churning, apply the amoral sense of the Jaws resort mayor to their bottom line, suppressing and denying a list of 70-plus employee casualties since the 1970s,” opined Slant critic Bill Weber. “This is a sort of showbiz horror film, with Shamu Stadium’s unbridled, bloody capitalism taking the place of a grindhouse thriller’s Native American burial ground.”

Blackfish also exposes the victim-blaming and spin doctoring that ensue when corporate controversy erupts. SeaWorld pointed the finger of responsibility at trainer Brancheau and drifter Dukes, both killed by Tilikum, for their deaths, not at the animal or the horrendous conditions associated with his captivity. SeaWorld should have been honest with the public and the survivors of these victims instead of focusing efforts on PR damage control.

Similar works

  • Grizzly Man (2005) – A documentary about a man who lived among wild grizzly bears before his fatal encounter.
  • Sharkwater (2006) – An investigation into the environmental importance of sharks and the destruction caused by the shark-finning industry.
  • The Cove (2009) – An exposé on the brutal dolphin hunting and capture practices in Taiji, Japan.
  • Project Nim (2011) – A look at the life of a chimpanzee raised as a human in a failed language-acquisition experiment.
  • The Ghosts in Our Machine (2013) – A documentary following a photojournalist documenting the plight of animals in factory farms and labs.
  • Racing Extinction (2015) – An investigation into the global wildlife trade and the man-made causes of mass species extinction.
  • Jurassic World (2015) – A fictional blockbuster featuring a theme park where corporate greed and the exploitation of genetically modified animals lead to disaster.
  • Unlocking the Cage (2016) – A film tracking a lawyer’s legal efforts to grant "personhood" status to captive chimpanzees.
  • Sled Dogs (2016) – An investigation into the inhumane treatment of sled dogs in commercial operations and racing events.
  • Long Gone Wild (2019) – A follow-up to Blackfish focusing on the ongoing global trade of orcas for marine parks.
  • Tiger King (2020) – A Netflix doc series exploring the eccentric subculture of private big cat breeding and the industry's exploitation of animals.
  • The Conservation Game (2021) – An investigation into the connections between celebrity conservationists and the exotic big cat trade.

Other films directed by Gabriela Cowperthwaite

  • City Lax: An Urban Lacrosse Story (2010) – A documentary about an inner-city Los Angeles lacrosse program.
  • Megan Leavey (2017) – A biographical drama about a U.S. Marine corporal and her combat dog.
  • Our Friend (2019) – A dramatic feature following a couple coping with a terminal cancer diagnosis.
  • The Grab (2022) – An investigative documentary uncovering global efforts to control food and water resources.
  • I.S.S. (2023) – A sci-fi thriller about astronauts aboard a war-torn space station.

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The Quiet Girl has a loud and clear message

Wednesday, August 26, 2026

Maybe you were a lonely, quiet, misunderstood child. Or perhaps you knew one during your formative years. If so, The Quiet Girl (An Cailín Ciúin) is a film that will speak to you in profound ways. This critically acclaimed 2022 Irish coming-of-age drama (the first and still the only Irish motion picture to earn an Academy Award for Best International Feature Film), directed by Colm Bairéad and set in rural Ireland in the early 1980s, tells the story of Cáit (Catherine Clinch), a withdrawn, neglected nine-year-old from an impoverished family who is sent to spend the summer with distant relatives. Under the care of Eibhlín Kinsella (Carrie Crowley) and her initially gruff husband Seán (Andrew Bennett), Cáit experiences warmth and affection for the first time, allowing her to blossom until a poignant truth from their past emerges.

To listen to a recording of our CineVerse group discussion of The Quiet Girl, conducted earlier this month, click here.


This is a picture that defies expectations, unfolding in ways that we may not anticipate. For example, Cait is visited in the middle of the night by one of her two house hosts; we aren’t shown who it is; we’re concerned that it’s Sean, possibly seeking to molest her. But in a clever bit of misdirection, it’s suddenly revealed that the figure is Eibhlín. Recall the scene where Cait walks with Una to her home following the wake; we notice Una’s children off in a corner observing the young girl, and we fear that they may tease or bully Cait, yet that doesn’t happen. When Cait wanders off, and Eibhlín fears that she’s in trouble, Cait emerges in drenched clothes, apparently having fallen into the well (like her son), but survived; we are never shown Cait struggling in the water. In fact, we never see Cait actually come to harm, be hit or assaulted, or punished in any way. And consider how much emphasis is placed, early on, on Cait’s growing relationship with Eibhlín and not with Sean; yet she ultimately develops the strongest bond with him, which many viewers may not see coming.

The brilliance of The Quiet Girl is that it’s shown from the vantage point and perspective of a young child. The POV is almost exclusively Cait’s, and we aren’t privy to any information that she is not. She serves as the audience surrogate, and we discover the world around her through her eyes. The way this is visualized, with dazzling shots of Cait’s surrounding environment – the trees that flash by outside her car window, the still life shots of things like her dad’s cigarette butts, and the shimmering reflective surface of the well water – is exemplary. Narrative- and character-wise, we are also just as much in the dark as she is regarding why the adults do what they do (the reason why her parents want her, and not any of her siblings, to stay the summer with relatives is never explained). The Quiet Girl stays remarkably consistent and accurate in presenting the worldview of a child who’s just beginning to piece together the puzzle that is life in a realm run by grownups.

This work is all the more admirable because it looks and sounds authentic, the latter part largely thanks to the decision to use the native Irish language (Gaeilge) instead of English (although some English is heard). Interestingly, it’s also a period piece, set over 40 years ago, which was the time setting of the original 2010 short story “Foster” by Claire Keegan.

Small details and relatively minor moments in the scheme of the plot loom large here. “The film isn’t about the big reveal. It’s the little things. A cookie placed on a table—without a word—brings an explosion of feeling and meaning. A cookie is not just a cookie. A serious chat by the sea on a moonlit night is profound and potentially life-altering…The film unfolds like a reverie. Light and shadow, bird sounds, fresh vegetables, the mirror-like water of the well … McCullough and Bairéad patiently explore the environment, allowing it space to evoke, forcing us into Cáit's point of view,” wrote reviewer Sheila O’Malley. “There is a monotony to some of the presentation—the repeated shots of the kitchen, the walk to the well, the daily chores, and Cáit’s wariness slowly melting into trust. The monotony is there for a reason and does serve a purpose, but a little goes a long way.”

One of the primary lessons imparted? Stay true to yourself and your nature. Cait’s family regards her silence and soft, unobtrusive demeanor as a weakness or defect. But when Cait hears Sean say, “Many's the person missed the opportunity to say nothing, and lost much because of it,” it’s an affirmation that this reserved side of her personality can actually be a strength that helps her avoid causing harm or betraying trust by using the wrong words. “When Cáit returns home, it is her failure to obey this golden rule, and blurting out the phrase ‘nothing happened,’ which is to cause a new stab of pain,” per Guardian film critic Peter Bradshaw.

The Quiet Girl also espouses the incomparable value of connection. Cait is ignored and neglected by her biological family, shunned by siblings and classmates, and completely isolated emotionally and physically from other human beings. She’s lived so long without affection, kindness, nurturing, and attention that she probably isn’t fully aware of what she’s missing, which could help explain why we don’t see her cry or break down. But by the conclusion, when she runs to Sean and is heartily embraced by this compassionate father figure, we quickly discern that she now knows what genuine connection feels like and its importance.

This is also a rumination on coping with grief. Eibhlín and Sean are childless parents whose son drowned years earlier. We see how they have been emotionally affected by this traumatic loss and how, particularly, Eibhlín is eager to show parental kindness toward Cait; Sean is distant and non-emotive at first, likely as a defense mechanism to prevent reopening old wounds, but he warms up to the girl over time. The slow thawing of his heart is part of the miracle of this movie.

A further thematic exploration concerns truth vs. secrets. Eibhlín tells Cait, “If there are secrets in a house, there is shame in that house.” She encourages the girl to be open and honest about anything bothering her, yet she withholds a major secret of her own: the death of her young son. After Cait learns of this withheld fact, she likely learns a valuable truth: adults can act hypocritically and bear plenty of secrets.

Similar works

  • The Secret of Roan Inish (1994)
  • The Kid with a Bike (2011)
  • Summer 1993 (2017)
  • Minari (2020)
  • Petite Maman (2021)
  • Playground (Un monde) (2021)
  • Close (2022)

Other films by Colm Bairéad (all documentaries and TV films)

  • Lorg na gCos: Súil Siar ar Mise Éire (In the Footprints: Looking Back at 'I Am Ireland') (2012)
  • Frank O'Connor: Idir Dhá Shruth (2016)
  • Murdair Mhám Trasna (The Maamtrasna Murders) (2018)

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Cineversary podcast celebrates 40th anniversary of Blue Velvet

Tuesday, August 18, 2026

In Cineversary podcast episode #97, host ⁠Erik J. Martin⁠ honor the 40th anniversary of Blue Velvet, directed by David Lynch. He’s joined this month by Deep Focus Review author Brian Eggert, named the 2024 Critic of the Year by the Independent Film Critics of America. Together, they explore what makes Blue Velvet so potent four decades later, its impressive Lynchian touches, what we can learn from the film today, and much, much more.
Brian Eggert

To listen to this episode, click here or click the "play" button on the embedded streaming player below. Or, you can stream, download, or subscribe to Cineversary wherever you get your podcasts, including Apple Podcasts and Spotify.

Learn more about the Cineversary podcast at www.cineversary.com and email show comments or suggestions to cineversarypodcast@gmail.com

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It's a strange world. And David Lynch proves it

Tuesday, August 11, 2026


Before he started swimming almost exclusively in the deep end, David Lynch actually made some (relatively) mainstream, comprehensible content in the early to mid-1980s. Case in point: Blue Velvet (1986), a neo-noir thriller in which college student Jeffrey Beaumont (Kyle MacLachlan) uncovers disquieting secrets in his idyllic hometown. Teaming up with high school student Sandy Williams (Laura Dern), Jeffrey's investigation leads him to Dorothy Vallens (Isabella Rossellini), a traumatized lounge singer trapped in a sadistic cycle of abuse by Frank Booth (Dennis Hopper), a psychotic crime boss (with an unnerving penchant for inhaling amyl nitrite) holding her family hostage. As Jeffrey descends deeper into this surreal world and is exposed to terrifying violence lurking beneath suburban tranquility, he taps into a darker side of human nature.

To listen to a recording of our CineVerse group discussion of Blue Velvet, conducted last week, click here.


Forty years later, Blue Velvet hasn’t lost any of its potency as an exposé of America’s dark underbelly. The film espouses that even the most wholesome and healthy-appearing environment can conceal festering evil and decay if you look closer beneath the surface. The famous opening – one of the most visually arresting in film history – begins with the nostalgic titular ballad, which harkens back to the “golden age” 1950s when it was written, along with comforting iconography associated with small-town USA: red roses against a white picket fence and a deep blue sky (the three hues of the American flag), yellow tulips, a crossing guard shepherding young children to school, and a happy homeowner hand-watering his lawn while his TV-watching wife sips coffee on the couch. But suddenly the man falls to the ground sick; a dog barks erratically as it gulps up wayward water gushing from the hose, and we are brought to ground level as the camera creeps through the lush lawn, bringing us face to face with undulating waves of crawling black beetles.

Not long afterward, Jeffrey discovers an ant-infested severed ear, obscured amid the grass in a field, and the camera pulls us into the ear canal, taking us visually and symbolically deeper into the unfolding mystery. Indeed, not all is as it appears in Lumberton, a place the sweet, virginal girl next door calls home but which also contains hidden-in-plain-sight abominations like Booth and his band of toxic miscreants.

This remains one of Lynch’s very best films, representing a worthy comeback after the failure of his Dune adaptation in 1984 and the movie that established his pre-Twin Peaks reputation as a visionary filmmaker known for dabbling in dark subject matter and infusing his works with surreal imagery, unsettling dream logic, and bizarre characters. Here, we can easily identify a more mature, confident, and skillful director who benefits from a fine script and a dependence on the plot, excellent casting of Hopper and three relative unknowns at the time in MacLachlan, Rossellini, and Dern, vividly dark, rich and chromatically vibrant cinematography courtesy of Frederick Elmes, and a standout score by Angelo Badalamenti, who regularly partnered with Lynch from this collaboration onward.

Part of Blue Velvet’s greatness lies in its boldness: its ability, especially back in 1986, to challenge audiences with more disturbing themes, graphic violence, and evil characters, much in the same way Psycho did in 1960 and A Clockwork Orange accomplished in 1971. This was an extremely controversial motion picture for viewers and critics alike four decades ago. But by pushing the envelope, Lynch and his team helped open the door to exploring more intense subject matter, particularly sexual violence, in a way that advanced the conversation and forced audiences to recognize the black yin opposite the white yang in characters both likeable (Jeffrey) and despicable (Booth).

Deep Focus Review essayist Brian Eggert believes that “No other Lynch film affects or transports more than Blue Velvet…the viewer never feels completely astray inside some horrible subconscious delusion, nor does the viewer feel immersed in over-the-top comic irony…the film also resists being as literal as his true stories. Even still, Lynch’s film doesn’t stop to ask why or assign psychoanalytical meaning…his style of filmmaking is unfiltered subconscious.” Eggert calls it a work that balances “between dreamworlds—the American Dream and an American nightmare—enough to create a false feeling of equalization, if not normalcy by the conclusion…To watch Blue Velvet is not to see only the dreadful, ugly parts of America; it’s about seeing the world itself from a unique angle, which is to say, from the surreal perspective of David Lynch.”

Blue Velvet boasts an array of exceptional Lynchian visuals that long imprint on the mind. Especially impressive are the nighttime outdoor shots, especially down the dark, deserted neighborhood streets of Lumberton as the camera lingers on things like the ominous tree branches overhead, inky blacks from which characters emerge (such as Sandy’s sudden appearance from out of the shadows), and the ominous apartment building where Dorothy resides. Lynch’s lighting, compositions, and milieu details perfectly capture the look and feel of a tranquil small town.

Four particular motifs used effectively include swishing curtains; flickering candles that get snuffed out; extreme slow-motion shots (Jeffrey hitting Dorothy, the dog gulping up the hose water) punctuated with animalistic noises that are artificially slowed down to make them sound more aggressive; and insect imagery and associations (the beetles and ants, Jeffrey’s exterminator ruse, the double-dealing detective in the “yellow jacket,” and Booth’s gas mask that perhaps makes us think of a pest control safety apparatus).

One unforgettable shot often cited is Booth standing in Ben’s doorway, threatening aloud to “fuck anything that moves” as he laughs maniacally and – poof – instantly vanishes from that very spot as we hear the squeal of his tires. This image and sound here convey all the menace, capriciousness, and imminent danger that the man signifies.

Lynch masterfully uses misdirection in the scene where, behind the wheel, Jeffrey thinks he’s being chased by Booth’s black car, but it turns out to be Sandy’s angry boyfriend. What’s emotionally fascinating is that, when the jealous steady emerges from his vehicle and, backed by his posse, threatens to harm Jeffrey, it feels like a relief compared to the Booth alternative.

Of course, this is a Lynch work so it’s going to include some outright weird optics and directorial oddities, such as the dead yellow man standing stonelike despite being shot in the brain; Booth’s zippered-up sexual assault; the unattended baby walking near Jeffrey’s prostrate father; Ben’s neon-lit den of grotesques; and the animatronic robin.

The director also opts for striking symmetry by bookending the film in two ways: Blue Velvet opens and closes with those eerie swaying blue curtains, and similarly to how we are visually sucked into the force field that is the ear canal from that detached appendage, near the ending we slow zoom out from that same auditory orifice.

Upon digging further, it’s satisfying to learn how Lynch stayed authentic to his memories, emotions, and gut instincts in shaping the story and tone of Blue Velvet. This was a filmmaker famous for drawing creative inspiration from dreams, premonitions, pieces of music, past experiences, and the transcendental meditation he regularly practiced. We learn that he was first motivated by an intuitive feeling, by an unprovoked image of a severed ear lying in a field conjured out of nowhere in his imagination, by the raw vibe he felt when listening to Bobby Vinton’s chart-topping 1963 cover of the song Blue Velvet, and by a distressing childhood memory of a nude female walking down the street at night.

Blue Velvet is distinctive in the Lynch canon. His filmography begins with Eraserhead (1977), a more unhinged and experimental black-and-white midnight movie cult film with horror undertones, then segues to a more traditional narrative with The Elephant Man (1980), which was widely hailed for its performances and direction. Lynch was hamstrung by a limited budget and studio interference with his third outing, an adaptation of the science-fiction literary classic Dune (1984).

While he infused his unique brand of surreal cinema in Eraserhead, a work that defies conventional logic and traditional filmic storytelling conventions with unsettling visuals and a distinctive sound design, he returns to some of these eclectic approaches in Blue Velvet; yet, unlike that first foray, this movie has a coherent plot and a narrative throughline that satisfies mainstream audiences. Along with The Straight Story (1999) and The Elephant Man—both based on true stories—Blue Velvet is the most coherent and accessible of Lynch’s works to wider audiences. He more widely diverged from the straight and narrow just a few years later with his polarizing Wild at Heart (1989), Twin Peaks TV show (1990-1991), and spinoff film Fire Walk with Me (1992), followed by a trio of increasingly outlandish, dreamlike, and noirish mystery thrillers: Lost Highway (1997), Mulholland Drive (2001), Inland Empire (2006), and Twin Peaks: The Return (season 3; 2017). It’s these qualities and collective works that have earned the artist his own adjective in the dictionary: Lynchian.

According to Slant Magazine reviewer Chuck Bowen, “Blue Velvet’s mix of pop cultural fetishizing and extreme, occasionally ironic brutality, its swirling together of banality, kink, and tragedy, would prove to be monumentally inspirational. Quentin Tarantino’s films, namely Reservoir Dogs (1992) and Pulp Fiction (1994), would be unimaginable without Blue Velvet.”

You could also draw a throughline to later films like Safe (1995), which channels the same blend of suburban alienation and psychological dread; Happiness (1998), which exposes the dark, taboo desires festering underneath the squeaky-clean surface of middle-class suburbia; and Blue Ruin (2013), which follows an unassuming protagonist stumbling out of his depth into a gritty criminal underworld.

Precursors that presumably influenced Lynch in the creation of this film include the Hardy Boys and Nancy Drew mystery books; numerous film noir pictures from the 1940s and 1950s, especially Kiss of Death (1947), also featuring a psychopathic and unpredictable killer; Sudden Fear (1952), which has a protagonist who similarly uncovers a monstrous truth from a hidden vantage point; and works by Hitchcock, particularly Shadow of a Doubt (1943), another film that reveals the darkness lurking beneath the surface in small town America, Rear Window (1954), and Psycho (1960), the latter two steeped in like-minded voyeuristic themes and mysteries that pull the lead characters into danger. Turner Classic Movies’ Richard Harland Smith also makes a compelling case that the mechanical robin used in Mary Poppins (1964) likely inspired Lynch to use a similar artificial bird in Blue Velvet.

This is the picture that gave us one of cinema’s very best movie villains in Booth, played so convincingly by Hopper in a role that represented his critical and popular comeback after years of lesser films and being sidelined with addiction problems. (Blue Velvet, in fact, helped rejuvenate Hopper’s and Lynch’s careers, and also served as a big-screen launching pad for Rossellini.) Casting Hopper was a coup, as this actor and several of his earlier roles were long associated with controversy, instability, and impulsiveness. He’s a thespian with piercingly wicked eyes and an upsetting countenance when playing angry.

Booth’s strongest attribute as a terrifying antagonist – which also demonstrates the actor’s supreme command of this character – is his unpredictability. He appears when you least expect him to. He employs clever disguises when necessary. After Jeffrey punches him in the face, Frank surprisingly doesn’t torture or kill him. This is a man who will cry tenderly when hearing a beautifully sung song, but will also murder, rape, kidnap, and mutilate the innocent. What’s also fascinating is, at the same time, how predictably Booth will spew F-bombs and childish-sounding profanities and escalate his verbal volatility.

On multiple levels, Booth’s rape of Dorothy is a downright scarring sequence for watchers—and I say watchers because, like Jeffrey, we are complicit in the act of voyeuristically watching this horrific act. We see Frank punch, slap, and physically dominate her, threaten her with scissors, engage in orally fetishistic behavior by stuffing their mouths with a blue velvet sash, use a gas mask to deeply inhale a mind-altering vapor, verbally berate her with shouted obscenities, and—strangely—dry hump her supine form in a penetration-less assault that only lasts a few seconds. We also observe Dorothy acquiesce without much struggle and, at points, bear an expression of seeming enjoyment. And we witness Jeffrey do nothing to stop Frank and aid this helpless woman.

There’s also the stomach-turning scene where Jeffrey discovers Dorothy wandering naked in the street in a fugue state, displaying cuts, scrapes, and bruises. This may have been the last straw for late critic Roger Ebert, who, in his one-star review of the film, remarked: “Rossellini is asked to do things in this film that require real nerve. In one scene, she’s publicly embarrassed by being dumped naked on the lawn of the police detective. In others, she is asked to portray emotions that I imagine most actresses would rather not touch. She is degraded, slapped around, humiliated and undressed in front of the camera.”

While the picture ends with Dorothy reunited in a happy embrace with her son, we are inevitably, devastatingly reminded how much she has suffered to get to this point and will continue to suffer: Her husband is dead, her dignity and agency had been stripped away, and she bears deep psychological scars from the experience. She will never be the same again.

Essentially, Blue Velvet is most concerned with the mystery that is Jeffrey: his inherent sexual duality and oscillation between altruistic amateur detective and unwitting Booth understudy. “I’m seeing something that was hidden – I’m involved in a mystery,” Jeffrey admits.

“It’s about a young man’s learning through flabbergasting and violent experience to appreciate a relatively safe and manageable sex life…This is possibly the only coming-of-age movie in which sex has the danger and the heightened excitement of a horror picture… There’s no sticky-sweet lost innocence, because the darkness was always there, inside,” wrote Pauline Kael, who added that the film puts us in an “erotic trance.”

We continually observe an empathetic, kindhearted young man who’s falling fast for Sandy and everything she represents. But we also observe how Jeffrey's swelling sexual curiosity draws him into the exotically appealing vortex of Dorothy and down the Frank rabbit hole of depravity. This isn’t a simple Riverdale Betty vs. Veronica paradigm; Jeffrey’s suffering from a classic madonna-whore syndrome where he can’t resist Dorothy’s dangerous allure and the sadomasochism associated with her, yet he’s also drawn to the downhome innocence and family-friendly simplicity of Sandy. Tellingly, we hear her say, “I don’t know if you’re a detective or a pervert,” to which Jeffrey replies, “That’s for me to know and you to find out.”

Later, we see how conflicted Jeffrey is after indulging in her S&M demands, now clearly distinguishing between the selfish titillation and the real-life abuse. By the third act, Jeffrey has apparently abandoned his dark fantasies forthwith and refocused his desires in a healthier direction by pursuing Sandy, a much safer and more fulfilling partner. Still, we can’t escape the uncomfortable truth that the young man earlier discovered within himself: Human nature harbors a hidden darkness.

Ponder, as well, the Freudian conflict woven into this perturbing tale. Laura Mulvey, a feminist film scholar, posited that there’s an Oedipal family in this movie, represented by two parents (Dorothy and Frank) and a child (Jeffrey). In this psychoanalytic dynamic, Jeffrey desires to kill his symbolic father and sexually possess his mother. Per film critic Michael Atkinson, “Dorothy represents the sexual force of the mother because she is forbidden and because she becomes the object of the unhealthy, infantile impulses at work in Jeffrey’s subconscious.” And Debopriyaa Dutta of Slash Film wrote: “Although Jeffrey is both repulsed and fascinated by Frank’s existence, he must eliminate Frank’s unchecked id (instinct) to return to his fantastical world of white picket fences and blissful ignorance. Once the Freudian id is destroyed, the false normalcy of Jeffrey’s ego (logic) takes over my bringing the adventure to an end.”

Dichotomy and duplicity pack a powerful one-two punch in Blue Velvet. We see two sides to many characters here — the caring vs. the libidinously deviant Jeffrey; the docile, tormented victim vs. the trauma-triggered masochistic Dorothy; Frank the sociopath vs. Frank the mustachioed, wig-wearing avatar of chaos; and the detective in yellow who moonlights as Frank’s accomplice.

In a movie already packed to the gills with stirring ideas, perhaps the most consequential takeaway is the fallacy of normalcy. The quiet, peaceful town of Lumberton, like so many other outwardly ordinary ’burbs and burgs, exudes a sheen of normality, harmony, safety, virtuousness, and domestic tranquility. But crime, sin, and chaos exist behind the locked doors and around the outskirts. And even when the evils are flushed out into the open and presumably vanquished, there are other threats buried beneath the surface, waiting to emerge.

For proof of this pessimism, consider the dénouement. Jeffrey is awakened from a dream – in which he has exited safely from the inner canal of that detached ear – by a robin singing energetically, which reminds us of Sandy’s earlier dream. Recall her description of that slumbering vision, in which the world was dark because there weren’t any robins: winged creatures that represented pure love. She warns of trouble until these birds appeared. Sandy, Jeffrey, and his mother and aunt stare fascinated at a curiously phony-looking robin that appears on the windowsill; look closely and you see that their feathered friend has in its beak one of those repellent black beetles we noticed in the opening scene. The aunt expresses revulsion over the bird eating the bug, but Jeffrey and Sandy seem to gloss over this fact, intentionally oblivious to the violent nature of this conquest and opting instead to believe that love and light have triumphed over darkness.

If this conclusion is intended to bring happy closure, it’s unpersuasive. No, the implication here is clear: Evil may be out of sight, yet it’s ever-present, and even when it’s rooted out, it’s only a temporary victory that can bring a false sense of security. That tidy carpet of well-manicured emerald orderliness is actually just a thin barrier separating us from the countless miles of ugly decomposing matter underneath, fooling many of us into thinking that this world is a safe, civilized, and beautiful place. “It’s a strange world,” we hear Sandy and Jeffrey say multiple times, one that can be both lovely and loathsome.

While Jeffrey ultimately makes the safe and sensible choice in Sandy – apple pie over dark chocolate – there’s the potential danger of complacency here. Optimistic Americans like the ultra-sincere Sandy may continue to convince the Jeffries of the world that the robins are present and plentiful, which could blind them both (accidentally or willfully) to future infestations of hidden insects, or whatever new form these bugs take.

Blue Velvet earned Best Film and Best Director honors from the National Society of Film Critics in 1986 as well as a second Oscar nomination for Best Director for Lynch. The film has garnered widespread critical acclaim in the years since, taking fourth place in an Entertainment Weekly list of 100 new film classics from 1983 to 2008, and slotting #37 in that magazine’s 1999 all-time top 100 survey. The American Film Institute ranked it 96th on its 100 Years... 100 Thrills list (2001), placing Frank Booth 36th on its greatest villains list (2003), and naming it the eighth-best mystery film in its "Ten Top Ten" poll (2008). It subsequently placed fifth in a December 2002 Sight & Sound UK critics' poll of the 10 best films of the last 25 years, clocked in at #95 in Variety's 2007 online community poll, and received a #54 ranking for Frank Booth on Premiere magazine's list of the greatest movie characters. It came in at #69 in the 2012 Sight & Sound greatest films list, and #60 in BBC Culture's 2015 ranking of the greatest American films; in the 2022 Sight & Sound poll it earned #85 in the critics' poll and #72 in the directors' poll. Today, Blue Velvet commands a 91% fresh rating on Rotten Tomatoes, with an average critical score of 8.4 out of 10.

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The lowdown on High and Low

Wednesday, August 5, 2026

Police procedural films and TV shows abounded between the late 1940s and early 1960s. But a seminal big-screen work from overseas that further advanced this subgenre was High and Low, helmed by Akira Kurosawa and released in March 1963—the acclaimed Japanese crime thriller loosely adapted from Ed McBain’s novel King's Ransom. Kingo Gondo (Toshirō Mifune) is a wealthy shoe executive who has leveraged his entire fortune to stage a corporate buyout, only to be thrown into an agonizing moral dilemma when a kidnapper accidentally abducts his chauffeur Aoki's (Yutaka Sada) young son instead of his own, demanding a ruinous 30 million yen ransom. Supported by his compassionate wife Reiko (Kyōko Kagawa), Gondo chooses to pay the ransom to save the child, destroying his financial future and shifting the narrative into a meticulous detective hunt led by Chief Inspector Tokura (Tatsuya Nakadai) and veteran detective Taguchi (Kenjirō Ishiyama).

To listen to a recording of our CineVerse group discussion of High and Low, conducted last week, click here.


Unlike Kurosawa’s well-known jidaigeki or chambara period pieces, High and Low is a modern story set in contemporary Japan. Filmed in an extreme widescreen aspect ratio, it utilizes every inch of the frame with rich, detailed visual information. Like the director’s Ikiru (1952), the narrative is composed of distinctly different parts. In fact, the story unfolds across three clear acts. Act I is a static, highly confined visual drama staged like a play almost entirely within Gondo’s home. Shown from Gondo’s perspective, it concentrates on his internal psychological struggle as he wrestles with his conscience, featuring impressively long uninterrupted takes. Act II shifts outdoors and follows the law enforcement perspective, becoming a kinetic, propelling police procedural with quicker cuts that depict the money drop on the train and the ensuing pursuit of the kidnappers. Finally, Act III takes us down into the seedy world of the master kidnapper, Takeuchi, as the authorities move in for the capture.

This descent into the dark depths of Japanese urban life would have been eye-opening to early 1960s viewers, particularly its candid depiction of drug use. Unlike typical kidnapping narratives, the fate of the child is revealed quickly, meaning the story's tension does not hinge on that resolution. Crucially, Kurosawa gives the audience the villain’s point of view early on, establishing that this is not a traditional whodunnit. (SPOILERS AHEAD) Much like Hitchcock revealing Judy's true identity mid-way through Vertigo (1958), Kurosawa grants the audience extra information beyond what the protagonists know, showing who the criminal is and how he reacts to the police pursuit.

Visually, Kurosawa demonstrates absolute mastery of geometry, spatial relationships, shot juxtaposition, and structural symbolism. He’s never afraid to keep rolling without cuts, as evidenced by the nearly 10-minute continuous shot depicting the kidnapper’s second phone call to Gondo. Another striking visual choice is the sudden splash of color—the pink smoke—in an otherwise black-and-white film, a technique that may have influenced filmmakers like Spielberg in Schindler’s List. Aurally, music is used sparingly throughout the film, with diegetic sounds taking precedence over Masaru Sato’s original score. Ultimately, these formal choices serve a brilliant moral quandary: the central twist of Gondo wrestling with whether to pay a ruinous ransom for another man’s son rather than his own.

Recall that, in the final confrontation between Gondo and the kidnapper in prison, their faces visually blend as one man's reflection is superimposed over the other on the glass divider. This visual technique suggests that the two men are fundamentally linked—sharing similar identities, or perhaps even the same soul, despite standing on opposite sides of the law. Early in the film, Gondo harbored ruthless aspirations to pull off a corporate coup and wrest control from his company's leadership. Similarly, the kidnapper harbored aspirations to pull off a crime and wrest power and control from Gondo. Both characters have exhibited selfish, dangerously individualistic tendencies at the expense of those around them.

The scene offers a powerful final statement precisely because the kidnapper delivers no grandiose monologue or ultimate revelation. We never fully understand his motives; instead, all we hear is his primal scream of pain, as if he is already burning in hell. As Gondo is forced to face a blank steel wall that slams shut, the staging insinuates that he, like the kidnapper, has achieved absolute solitude and isolation. The two figures essentially merge into one, culminating in the tragedy that each man has envisioned the other as an uncaring, inhuman monster.

To understand the core message of the film, one must first consider its Japanese title, Tengoku to Jigoku, which more literally translates to "Heaven and Hell." At its heart, High and Low is an exploration of rich and poor, class warfare, and the stark divide between social strata. It illustrates how quickly economic fortunes can be won or lost, shifting class status in an instant. Film scholar David Desser breaks the narrative into three chronological "planes of action" that chart this movement from "high" to "low," moving from Gondo's hilltop mansion down through the detective work and into the criminal underworld.

Ultimately, the film functions as a cautionary tale and a moral lesson about the dangers of greed, personal ambition, and human detachment. It warns of how easily one can be humbled by unpredictable twists of fate once financial security collapses. By the conclusion, both Takeuchi and Gondo realize that they—and by extension, their respective social classes—have inflicted mutual pain on one another.

To reinforce this concept, the movie relies on a collection of contrasting dualities: Gondo versus Takeuchi, Gondo's son versus the chauffeur’s son, Gondo's stubborn capitalistic drive versus his humanistic morality, and his assistant's initial loyalty versus his underhanded opportunism.

Thematically, the film also serves as a modern reinterpretation of the Biblical story of Abraham facing the sacrifice of a son. At the same time, it offers a contemporary spin on the central conflict found in Kurosawa's classic samurai films: Gondo exhibits the self-conscious pride and warrior-like cunning of a samurai, yet he struggles to navigate the traditional imperative of remaining loyal to his master—represented here by his corporate employer.

Similar works

  • I Am a Fugitive from a Chain Gang (1932)
  • Postwar documentary-style police procedural films (T-Men [1947], The Naked City [1948], and Call Northside 777 [1948])
  • Rear Window (1954)
  • Night of the Living Dead (1968)
  • Police procedural TV shows (e.g., Law & Order [1990], CSI: Crime Scene Investigation [2000], Bones [2005])
  • Michael Mann’s Heat (1995)
  • Ransom (1996)
  • Parasite (2019)
  • High and Low adaptations (King's Ransom Japanese TV film remake [2007]; Spike Lee’s Highest 2 Lowest [2025])

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There will be film analysis (and some blood)

Wednesday, July 29, 2026

What’s the better film from 2007: There Will Be Blood, or No Country For Old Men? For many, not only is the former superior, but it’s ranked in their minds as perhaps the best movie of the 2000s or – for that matter – the 21st century thus far.

Released in late December of that year and directed by Paul Thomas Anderson, There Will Be Blood is a historical drama set during the Southern California oil boom that follows the ruthless and misanthropic oil tycoon Daniel Plainview (Daniel Day-Lewis) as he ruthlessly builds his fortune, clashing fiercely with the charismatic local preacher Eli Sunday (Paul Dano). Along his path of capitalistic greed and psychological decay, Plainview navigates relationships with his adopted son and business partner H.W. Plainview (played as a child by Dillon Freasier and as an adult by Russell Harvard), a man claiming to be his long-lost half-brother Henry Brands (Kevin J. O'Connor), and business associate Fletcher Hamilton (Ciarán Hinds).

To listen to a recording of our CineVerse group discussion of There Will Be Blood, conducted last week, click here.


The sheer strength of Day-Lewis’ performance as Daniel Plainview elevates this from a good to a great film in immeasurable ways. As Robert De Niro did in Raging Bull – masterfully portraying a thoroughly detestable character – Day-Lewis inhabits this personality so completely and makes him so unique with distinctive touches and fascinating traits that everything else, including the plot, takes secondary priority to the viewer.

“Day-Lewis mesmerizingly embodies the character with a gruff hardness that can be gleaned in his calculating eyes, his contemptuously deliberate comportment, and his semi-condescending tone with all those he speaks to. His oil baron is at once upfront about who he is and yet willing, when the situation suits him, to bend the truth in service of attaining what he wants, a bastard alternately honest and devious whose bullheaded determination is amplified by Day-Lewis’s rigorously controlled—and yet somehow still wildly unpredictable—modulation of expression and action,” wrote Slant Magazine reviewer Nick Schager.

The actor seems to invoke the voice and cadence of the late director/actor John Huston, particularly Huston’s performance as Noah Cross in Chinatown; Huston was also the director of Treasure of the Sierra Madre, which Anderson studied extensively while making this film, citing it as a major influence.

The score by Radiohead guitarist Jonny Greenwood pulses with dread and throbs with an undulating tension that orchestrates Plainview’s success-at-all-costs ruthlessness. It’s a decidedly nontraditional, avant-garde soundtrack that plays during moments both expected and unexpected.

The cinematography is exquisite – With most scenes shot outdoors on a massive ranch in Marfa, West Texas, by Robert Elswit, who won the Oscar that year for Best Cinematography.

Pay close attention, and you’ll realize that there is virtually nothing spoken for the first 20 minutes of the movie; yet this introductory section – in which we see Plainview shift from struggling silver prospector to fledgling wildcatter – is as riveting as it is efficient in showcasing exactly what kind of a man he is.

So, what’s it all about? Essentially, Blood is concerned with the exploitative power of two major pillars of America: capitalism and religion. There Will Be Blood depicts how oil men and robber barons like Plainview, as well as false prophets like Sunday, driven by ruthless determination and greedy ambition, fleeced people to increase their wealth and power. Daniel uses his adopted son as a prop to convey a more family-friendly image, and demonstrates little empathy when his workers are killed. The film repeatedly compares and contrasts these two forces, embodied in Plainview and Sunday, and demonstrates how their manipulative tactics, duplicity, arrogance, and quest for control overlap. (Recall symbolic imagery like the oil smeared on the infant’s forehead as if the baby was religiously anointed.) Yet Daniel continually dominates Eli, suggesting that capitalism was and remains the more potent force in shaping America.

We’re also reminded how absolute power corrupts absolutely. This is a cautionary narrative about the price you pay for success and valuing money and power over human beings. The more wealth and influence Plainview commands, the more corrosive, competitive, and dehumanized he becomes, to the point where he devolves into an outspoken figure who spews hatred, burns bridges with loved ones, and commits murder with no remorse. And a worsening alcoholism and purposeful alienation from the outside world fuel his loathsome actions.

Deceit and duplicity abound in PTA’s magnum opus. Daniel, Eli, and Henry present themselves as people they are not, projecting a façade of likeability and altruism to the gullible around them and profiting from their charade. There’s even a possibility that Paul and Eli—presumably twin brothers—are actually the same person.

Reflect, too, on how the film explores the drawbacks of the Nietzschean ideal. Daniel personifies Nietzschean philosophy, weaponizing his will to shatter moral boundaries and fuel an unconstrained ambition fueled solely by capitalism, completely bypassing the moral boundaries of religion. Per Deep Focus Review essayist Brian Eggert: “Plainview despises morals as signs of weakness. And though his ambition leaves him misanthropic and achingly lonely, his overarching desire for a pointedly American symbol of success, namely oil and the isolationist comforts it affords, circumvents all else.”

The film exposes the fatal flaw in this worldview by stripping Daniel of all genuine human connection, leaving him isolated, bitter, and spiritually hollow inside a massive, lifeless estate. His violent, unhinged breakdown at the climax proves that sacrificing empathy and morality in pursuit of absolute conquest ultimately yields total self-destruction rather than true victory.

Similar works

  • Oil!, a novel by Upton Sinclair
  • Citizen Kane (1941)
  • Treasure of the Sierra Madre (1948)
  • Giant (1956)
  • 2001: A Space Odyssey (1968)

Other films by Paul Thomas Anderson

  • Boogie Nights (1997)
  • Magnolia (1999)
  • Punch-Drunk Love (2002)
  • The Master (2012)
  • Phantom Thread (2017)
  • Licorice Pizza (2021)
  • One Battle After Another (2025)

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Discover the astounding animated anomaly that is Anomalisa

Thursday, July 23, 2026

If your mature mind occasionally craves some anti-Pixar programming, take a detour down Charlie Kaufman and Duke Johnson’s 2015 rabbit hole Anomalisa. This thought-provoking stop-motion adult animated comedy-drama follows Michael Stone (voiced by David Thewlis), a depressed, middle-aged customer service expert who perceives every person he encounters as identical in appearance and voice. Still, his monotonous reality is upended during a business trip in Cincinnati when he meets Lisa Hesselman (Jennifer Jason Leigh), an insecure and ordinary woman whom he perceives as uniquely special, prompting him to escape into a brief, transformative romance.

To listen to a recording of our CineVerse group discussion of Anomalisa, conducted last week, click here.


The choice to film this as stop motion with marionette puppets is curious; Anomalisa could have been a live-action film using ample digital effects to homogenize the faces of all the other characters besides Michael and Lisa, but co-directors Kaufman and Johnson opted to adapt the former’s shorter 2005 audio play into an animated adult feature film. The advantage of using stop-motion animation is that the characters truly look like interchangeable puppets (which they are), which plays into the story’s thematic elements; even the limitations of old-school marionettes—like a visibly hinged jaw—remain, which they could have digitally erased.

“Whereas live-action mimesis might have muted the characters’ distinguishing traits – Michael’s slumped gait, the half-curtain of mousy hair hiding Lisa’s facial disfigurement – the puppets’ movements invite anthropological scrutiny. The distancing effect of the animation limits subjective identification with the characters while heightening audience awareness of the film’s social and sexual dynamics,” opined BFI critic Graham Fuller. Additionally, avoiding live-action actors and easily identifiable celebrity voices allows us to become better immersed in this eerie, offbeat world without getting distracted by overfamiliar elements.

Anomalisa lingers long on mundane, everyday actions, unfolding often in real time as we follow Michael through a predictable first act of arriving at his destination, checking into the hotel, and going through the motions. This is the thinnest of plots, but it forces us to pay attention to the smallest details.

Interestingly, this boasts one of the most moving and credible sex scenes in any film ever made, which is ironic, considering it's stop-motion animation. The dialogue is excellent in this sequence, and the behaviors of the characters are realistic and plausible. Indeed, Anomalisa proves that eye-catching animation is not limited to family fare alone; it can be made for and appreciated solely by the grownups. (This was actually nominated for a Best Animated Feature Oscar, being the first R-rated animated movie in this category.)

We quickly discern that this is a narrative about disconnection and alienation from fellow human beings. Michael sees others as blandly similar, non-distinct beings who fail to excite him because they look and sound alike. He suffers from a myopia fueled by depression and an insular, self-absorbed worldview that limits his capacity for empathy.

“Kaufman is nearly without peer in simulating the biological sensations of depression, particularly the numbness, the tastelessness, as well as the conviction that nothing worth experiencing is capable of happening to you. This formal mercilessness is essential to lowering the audience’s guard for the unexpected tenderness of the film’s big scene: Michael meeting (Lisa),” wrote Slant critic Chuck Bowen.

His callous disregard for others’ feelings is evidenced by how, the morning after he has enjoyed transcendent intimacy with Lisa, he curtly criticizes her eating habits; how he inappropriately gives his young son a sex toy (did the semen-like liquid come from Michael himself?), and the way he insensitively reopens old wounds with past lover Bella.

This is a midlife crisis of individuation and identity experienced by many males, one that threatens to suck all the joy out of Michael’s existence. He struggles to find uniqueness in a homogenized world and connect with others, choosing to hide behind a mask and perceiving that others are doing the same thing.

To his credit, Michael can see beyond the flaws and faults of others; he bonds with Lisa, finding her distinctive personality and physical scars appealing because they distinguish her from the rest of the pack. But he seems doomed to repeat a cycle of relationship futility. Apparently, his dysfunctional pattern is to rush headlong into a relationship but quickly lose interest once the initial thrill is gone.

One theory bandied about on social media is that Lisa is not a real person but rather a psychological projection manifested from the antique Japanese doll Michael buys earlier in the film; it’s a conjecture supported by a web of subtle clues – ranging from her identical facial scar and the pre-taped nature of her singing to the inexplicable absence of cleanup after their unrealistic sex scene and the doll's final, haunting Japanese refrain. But that doesn’t perfectly align with the end scene, in which we see Lisa’s older blonde co-worker with a different and presumably realistic appearance (she looked more like the homogenous faces in the crowd earlier, proof that Michael wasn’t recognizing her true self), as evidence that Lisa and the co-worker are real; this is the only scene not from Michael’s POV and a tell that the hotel affair was not all in his imagination. But, like other creative works of oblique cinema, Anomalisa is open to multiple interpretations.

Similar works

  • Mary and Max (2009), a bittersweet, melancholy animated feature about two incredibly lonely, eccentric pen pals forming a life-saving bond
  • Her (2013), a live-action look at a lonely man seeking a genuine, warm connection in an increasingly sterile, detached world
  • My Life as a Zucchini (2016), a beautifully mature, emotional stop-motion film about orphans dealing with grief and finding belonging
  • The Wolf House (2018), a surreal, deeply unsettling stop-motion nightmare using shifting physical materials to evoke psychological trauma
  • Chico & Rita (2010), a cel-animated film that features highly sensual, explicit love scenes and a mature, complex portrayal of infidelity and heartache
  • Perfect Blue (1997), which deals with intense psychological stalking, identity breakdown, and highly graphic, disturbing scenes of sexual violence
  • Memoir of a Snail (2024), a picture that explores heavy, devastating themes of profound grief, trauma, hoarding, and severe emotional abuse
  • Waking Life (2001), a rotoscope-animated film that focuses on complex, heavy philosophical discussions about existential dread, free will, and the meaning of death
  • Flee (2021), which covers mature, real-world themes of refugee trauma, survivor's guilt, and navigating one's sexuality under threat of persecution

Other films written by Charlie Kaufman

  • Being John Malkovich (1999)
  • Human Nature (2001)
  • Adaptation (2002)
  • Confessions of a Dangerous Mind (2002)
  • Eternal Sunshine of the Spotless Mind (2004)
  • Synecdoche, New York (2008, his sole directorial effort)

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The films that changed us forever

Tuesday, July 21, 2026

Earlier this month, our CineVerse group gathered for another quarterly Freeform Wednesday. This time around, the topic was "The movies that changed us forever": films that changed our lives in a meaningful way, altered our destinies somehow, or had a profound effect on the way we view cinema and/or the world. Our discussion covered different angles, including when we each viewed these particular films, the ideas and emotions each picture generated, and examples of how the experience of watching it or reflecting on it was a game-changer. 

To listen to this recording of our group discussion, click here.

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Cineversary podcast celebrates 90th birthday of Swing Time

Tuesday, July 14, 2026

Brian Seibert and George Stevens Jr.
In Cineversary podcast episode #96, host ⁠Erik J. Martin⁠ commemorates the 90th anniversary of Swing Time, directed by George Stevens. Joining him on the dance floor is Brian Seibert, a renowned dance critic for The New York Times and author of the book What the Eye Hears: A History of Tap Dancing; and George Stevens Jr., son of the Swing Time director and founder of the American Film Institute. Together, they’ll examine why Swing Time is a cut above in the fancy footwork department, what elevates this material above other Fred and Ginger films, the exceptional songcraft on display, and much more.

To listen to this episode, click here or click the "play" button on the embedded streaming player below. Or, you can stream, download, or subscribe to Cineversary wherever you get your podcasts, including Apple Podcasts and Spotify.

Learn more about the Cineversary podcast at www.cineversary.com and email show comments or suggestions to cineversarypodcast@gmail.com

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