Blog Directory CineVerse

Pick your favorite film fiend

Wednesday, September 5, 2012

Fall is around the corner, making it the perfect time for a Halloween-themed CineVerse poll. This time around, CineVerse asks the question: Who is the greatest movie monster of them all? Is it the shark from Jaws? Frankenstein's monster? Freddy Krueger?

Help us choose the tops of the terrible by voting in our new poll, featured in the left sidebar on our home page. Voting closes on Halloween night!

By the way, here are the results of our last poll, which asked: What is the greatest silent film of all time? The winners, each tied for 25% of the vote, were Charles Chaplin's "City Lights" and "Battleship Potemkin"; runners up included "The Phantom of the Opera" and "Sunrise" (each with 16%).

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Deciphering the Name of the Rose

Tuesday, September 4, 2012

CineVerse delved into the mysteries of "The Name of the Rose" last week and uncovered some interesting theories and observations. Here is a summary of the major talking points of that discussion:

WHAT ARE SOME OF THE IMPORTANT MESSAGES AND THEMES ESPOUSED HERE?
·       Ignorance, intolerance, and blind faith and obedience lead to man’s inhumanity and regression
·       Oppression leads to suffering and dying of the soul
·       What tools do William and Adso use to solve the puzzle? Reason, logic, laughter and free thought, which are proven to “shed light” on the mystery and defeat the darkness
o   Think about the irony of the abbey: it houses countless books, which are never accessed by anyone except the librarian and his assistant
o   Several of the murders are connected to a particular tome: The Second Book of Poetics by Aristotle, which promulgates a strong support of comedy
o   Hence, the “treasure” of the movie is this epitome of comedy, which serves as a fitting anecdote to the dour, sour attitudes of the church at the time

THIS PICTURE HAS BEEN ANALYZED AS A CRITICISM OF ORGANIZED RELIGION AND THE CATHOLIC CHURCH IN PARTICULAR. CAN YOU CITE ANY EXAMPLES THAT SUPPORT THIS THEORY?
·       The abbey’s denizens are men who have become physically grotesque and gargoyle-esque, as if to symbolize the ugliness of their souls. Why?
o   Because they are not allowed to laugh or be joyful or express any love, except to God
o   Their blind faith trumps any rationality, common sense or logic
o   Who is their opposite? William, who is devoted to reason and appreciates levity, and Adso, who experiences love and is influenced by William’s values and thus, arguably, becomes more a well-rounded human being
o   The abbey set is shot to emphasize its oppressive, stark, dark atmosphere: it is often shot from below to exaggerate how “weighty” and domineering the structure is; and the structure is a symbol of the church, which makes this a commentary on the church, one could argue.
o   Women are depicted as evil, vile, or disposable sexual objects by the clergy; and yet, although Adso’s peasant lover is disrobed for a cheap Hollywood titillating effect, the character is shown as evidently beautiful, regardless of her socioeconomic status and tattered attire. The moral here? Women and the act of sex are beautiful.

WHAT IMPRESSED YOU ABOUT “THE NAME OF THE ROSE”?
o   It’s a visually arresting film, with moody, atmospheric lighting and cinematography, ornate and detailed sets and costumes that are supposedly historically accurate based on meticulous research
o   Setting the mystery within a labyrinthine library creates a shrewd metaphor for the maze-like twists and turns of the murder investigation
o   The film challenges you to pay attention: several languages are used, the pace is a bit drawn out and offbeat, and the whodunit mystery keeps you guessing
o   William is a charismatic, likable hero cast in the mold of Sherlock Holmes and William of Ockham
o   Likewise, Adso is William’s Watson sidekick

WHAT OTHER MOVIES AND BOOKS DOES “NAME OF THE ROSE” REMIND YOU OF?
·       The Sherlock Holmes books by Sir Arthur Conan Doyle
·       It’s within the “semiotic” anthropological mystery sub-genre, which focuses on studying symbols and signs within historical artifacts, along with films like:
o   The DaVinci Code
o   Angels & Demons
o   The National Treasure films
o   The Harry Potter series

OTHER FILMS BY JEAN-JACQUES ANNAUD
·       Quest for Fire
·       The Bear
·       Seven Years in Tibet
·       Enemy at the Gates

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The talk of the group

Monday, September 3, 2012

On September 5, the CineVerse spotlight will be
The Talk of the Town(1942; 118 minutes), directed by George Stevens, chosen by Norm Omiecinski. Join us for an enchanting evening back to the golden age of Hollywood. 

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Through a magnifying glass--lightly

Wednesday, August 29, 2012

Last week, CineVerse attempted to peel back the layers on Ingmar Bergman's pscyhologically gripping "Through a Glass Darkly." If the movie intrigued you, read on to learn more and appreciate the artistry of the Berg-Man.

WHAT THEMES DOES THIS FILM ATTEMPT TO DELVE INTO?
·       The “silence of God”: how God has supposedly abandoned us and left us to our own devices
·       Does God exist in the post World War II world, especially a Europe that experienced the Holocaust and intense suffering
·       God is love, and love is God, but what if there is no love? In the absence of love, do you look for a God instead, and will you find him? And vice versa: if there is no God, do you look for love instead and will you find it?
o   Bergman explores one family’s lack of love and stability as a metaphor for questioning the existence of God: their instability is parallel with our not knowing for certain whether or not God exists
o   The family re-examines their relationships when they’re thrust together by a horrible event

WHAT IMPRESSED YOU ABOUT THIS MOVIE: WHAT STOOD OUT AS MEMORABLE, HAUNTING, INSPIRING OR OTHERWISE?
·       Masterful lighting by cinematographer Sven Nykvist:
o   each face is often separately and specially lit, and not always illuminated from the same lighting source
o   there is sometimes a dark line placed between the faces that separates them
o   ordinary objects like the wallpaper or a desk appear to have a glowing, luminescent quality
·       While there is not much of a plot to follow, there is intense focus on faces and facial close-ups, forcing us to carefully evaluate each character through their visage, as if we’re peering into the windows of their souls
·       Bergman is ambiguous in what happens to Karin:
o   is she actually hearing voices from God, or is it a mental illness?
o   Does she actually have an incestuous relationship with her brother?
·       There is very little exposition and backstory; we are only given subtle hints as to why characters act they way they do and their motivations and histories
·       There is no single main character: each of the four gets fairly equal screen time and significance
o   This wisely distances the viewr from the protagonists, who are ironically already distanced from each other
o   It also enables us to sympathize with the situation more than any one character
·       The film has two convergent yet disparate storylines that shouldn’t work together, but arguably do: the tale of a woman who believes she sees God, and the tale of a family’s absence of love and communication

OTHER FILMS THAT REMIND YOU OF THROUGH A GLASS DARKLY
·       The Exorcist
·       A Streetcar Named Desire
·       Interiors by Woody Allen
·       Ordinary People

OTHER MAJOR FILMS BY BERGMAN
·       The Seventh Seal
·       Wild Strawberries
·       The Virgin Spring
·       Winter Light
·       Persona
·       Hour of the Wolf
·       Cries and Whispers
·       Scenes from a Marriage
·       Fanny and Alexander

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James Bond goes bald

Sunday, August 26, 2012


On August 29, CineVerse present Sean Connery in all his ragged Scottish glory in “The Name of the Rose” (1986; 130 minutes), directed by Jean-Jacques Annaud, chosen by Patrick McMahon.

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View CineVerse schedule for September-October

Friday, August 24, 2012

Eager to learn what CineVerse has on its slate for September and October? View the new schedule now by clicking here or visiting http://sdrv.ms/SxOSIA.

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Through a movie lens darkly

Sunday, August 19, 2012


On August 22, CineVerse will bring you a World Cinema Wednesday special from Sweden: "Through a Glass Darkly” (1961; 89 minutes), directed by Ingmar Bergman, chosen by Art Myren. Plus, we'll offer a preview of the September/October 2012 CineVerse schedule.

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What makes Godfrey tick?

Thursday, August 16, 2012

Unable to join CineVerse yesterday for "My Man Godfrey?" Still curious as to why the movie is a considered a classic? Here's a recap of our discussion topics hashed out last evening:

WHY WOULD THIS FILM HAVE BEEN SO POPULAR IN 1936?
  • It would have appealed to Depression-era audiences
  • Why? Because it was a screwball comedy that usually depicts the rich getting their comeuppance or which serves as a satire of the failings and foibles of the wealthy
  • William Powell was a very hot commodity, having starred in The Thin Man movies and other popular features of the day; he was also previously married to Carole Lombard, so their onscreen chemistry was believable
  •  It boasts a witty, clever script that, while it’s filled with implausibilities, is nonetheless a fun, lighthearted, escapist comedy with some social commentary undercurrents
  • Beautifully shimmering black and white cinematography, memorable art deco sets, and classy costuming
WHAT IS THE MOVIE’S MESSAGE?
  • The “classless pleasures of escaping real life,” according to one critic
  • Playing the game and competing: the hub that sets the plot in motion is the scavenger hunt
  • Things are not what they seem, and life is filled with ironies: consider that the tramp is really a disillusioned rich guy going incognito; the Hoover Town dump transforms into a swanky nightclub, and the humble servant saves his employer from financial ruin
  • The poor are depicted as thoughtful, compassionate, virtuous, while the rich seem self-absorbed, inane and frivolous
  • The rich are shown to be human, but they require a harsh circumstance to make them appreciate what they’ve got
OTHER WORKS THAT THIS MOVIE REMINDS YOU OF
  • The films of Frank Capra, in which he celebrates the common man/underdog, and pairs up a richer female with a poorer male, such as Meet John Doe and It Happened One Night
    • However, unlike Capra, La Cava doesn’t honor or spotlight the little man
  • The films of Preston Sturges that contrast the poverty of the common, forgotten man with the indulgent lives of the idle rich, including Sullivan’s Travels
    • However, unlike Sturges, La Cava doesn’t focus on the magic of luck
  • The movie Easy Living
  • The comedies of Leo McCarey, such as The Awful Truth
  • The film was remade in 1957 starring David Niven and June Allyson
  • Lucille Ball borrowed elements from Lombard’s character for her “I Love Lucy” TV show
OTHER FILMS BY GREGORY LA CAVA
  • Stage Door
  • 5th Avenue Girl
  • Unfinished Business
  • Lady in a Jam

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In Godfrey we trust

Sunday, August 12, 2012


On August 15: CineVerse will dissect one of the funniest and most important films of the Great Depression era: My Man Godfrey” (1936; 94 minutes), directed by Gregory La Cava, chosen by Joe Valente. Plus, join us for a movie trivia game prior to the start of the film.

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