Psyched about the bike
Thursday, November 13, 2014
What more can be said about a film that's virtually perfect in every aspect, one that's been studied and cherished for decades and which continues to inform and inspire new audiences all over the world, regardless of age, ethnicity or creed? Actually, plenty. Here's a recap of observations gathered during last night's CineVerse meeting on "Bicycle Thieves."
WHAT DO YOU FIND FASCINATING AND RESONANT ABOUT “BICYCLE
THIEVES” 66 YEARS AFTER ITS INITIAL RELEASE?
·
There is not much action or plot: this is a very
simple but effective story that evokes a strong emotional reaction in viewers primarily
from its visual poetry and nonverbal storytelling.
·
The father and son, along nearly everyone else
in the cast, are not professional actors—these are just everyday people. Yet,
marvel at how expressive their faces are and how natural their acting—or
nonacting, in this case—is.
·
This film attempts to depict true poverty and
economic hardship as it really was in one city at a given time in history: postwar
Rome in 1948, which had been bombed out and crippled following the war.
·
The film is consistent and believable in its
approach to realism: there is no contrived happy ending or resolution, and bad
things happen to good people.
·
To put the film in proper context, consider that
Americans didn’t often get to view pictures about poor people in this clear and
close a focus before; even films made during and set in the Great Depression
often softened the blow when impoverished characters were showcased, and almost
always a happy denouement was included.
·
The character of the stalwart and compassionate
Bruno, the son, and what we see him observe and react to, is what helps give
the film extra power and resonance.
·
The film does attempt to make a political
statement—that we should be more concerned with our fellow man and that a
fairer political system should exist that provides greater opportunities to
everyday people—yet, the film is not so much about the hardships of poverty or
the quest to reclaim a stolen bike but rather the relationship between a father
and his boy.
·
Charles Burnett, essayist for the Criterion Collection
version of this film, said: “I was moved by how ordinary people were able to
express so much humanity. The story achieved in very simple terms what I was
looking to do in film: humanize those watching. (It) has the quality and
intention of a documentary. It is totally unromantic. The characters are just
ordinary people, and the film gives the impression you are watching life unfold
before you. It is entertaining, but that is not the goal. Its goal is to make
audiences aware of a particular social condition that needs a political
solution. It is clear that it was made as a tool for change.”
·
Ultimately, the film succeeds and impacts us so
strongly because we identify and sympathize with Antonio and Bruno, despite the
fact that they don’t overemote or turn to speeches or soliloquies. We see them
as they truly are and it is their behavior and unspoken actions that inform us
about them. Antonio’s taking down a peg in front of his son is heartbreaking
and universally appreciated, regardless of the time, place or ethnicity.
·
The film also doesn’t give us black and white,
good vs. evil tropes: even the young bicycle thief himself is depicted as the
victim of poverty and a corrupt, unjust and misery-inducing political system,
and his family defends him.
WHAT ARE SOME OF THE HALLMARK CHARACTERISTICS OF ITALIAN
NEOREALISM MOVIES?
·
Shooting in near documentary style, on location
and often using nonfactors/nonprofessionals
·
The subjects are typically working class people
and the impoverished
·
The messages are often bleak, realistic and
plausibly pessimistic—without a glossy coating, sentimentalizing and tacked on
happy endings
·
There is a deliberate focus away from big name
stars, complex psychological themes and issues, and intricate plots and action.
·
Critic Glenn Erickson wrote: “(the) purpose was
to strip away the artificiality of conventional filmmaking to show life as it
really is.”
WHAT ARE KEY THEMES POSITED BY “BICYCLE THIEVES”?
·
The power of family unity and love over
materialism, capitalism, and suffering
·
The search for hope and faith (not necessarily
religious faith, but perhaps faith in humanity) in a world that seems
faithless; consider that Antonio is hunting for a Fides (“faith” in Italian)
bicycle
·
Social conscience: it’s our duty as neighbors,
acquaintances, citizens and even bystanders to help our fellow man, regardless
of his social stature
·
Class struggle: This is a film about the
division and disparity among social classes—we are shown how postwar Italy
classes coexist, including the poor, the bourgeois, and the rich.
OTHER MOVIES THAT COME TO MIND AFTER WATCHING BICYCLE
THIEVES
·
The Grapes of Wrath (1940)
·
Rome, Open City (1945)
·
Germany Year Zero (1948)
·
Furrows (1951)
·
Pather Pachali (1955)
·
Films with cities featured as a major character,
including “Wings of Desire” and “Berlin: Symphony of a Great City”
·
Children of Heaven (1999)
OTHER FILMS DIRECTED BY VITTORIO DE SICA
·
Shoeshine (1946)
·
Umberto D (1952)
·
The Earrings of Madame de… (1953)
·
Two Women (1960)